1. Speech
1.1. All congenital speech defects, as well as a special, non-musical voice. For example, such as Kozyrev's - creaky and nauseating.
1.2. Special interrogative-offering tone. In Russia it is called "Odessa".
1.3. The female voice timbre in men and the low male voice in women, especially in women of middle and older age - remember Gaidar, Novodvorskaya, Gurchenko, Durova.
1.4. A specific increase in the tone of speech at the end of sentences.
1.5. Creaky, hissing, senile voice in children of kindergarten age. This type of voice lasts a lifetime.
1.6. Variable tone of speech. There are, as it were, two voices, one much higher than the other in tone. The speaker constantly jumps from a normal voice to a raised, almost shrill tone. The property is present in both women and men. A normal person does not know how to speak in this way. As for the Slavs, their tonality of speech is constant.
1.7. Vibrating, senile voice from childhood and for life. Like the Georgian Jewess Gverdtsiteli. They love to sing like that.
2. Head
2.1. Elongated skull shape
2.2. Head flattened laterally.
2.3. When viewed from the front, the head has a clearly visible broadening in the upper part.
2.4. Gradual transition of the contour of the head from the forehead to the back of the head, the absence of a clear line separating the forehead and the upper part of the head.
2.5. Two symmetrical frontal bald patches reaching the back of the head.
2.6. Baldness on the top of the head.
2.7. The absence of vegetation on the head or its remains in the form of two scanty stripes, as in Rostropovich. In general, any form of baldness of the head with a very high probability indicates Jewish ancestors. This
almost unambiguously, although not habitually. "Whoever is a friend, but the truth is more precious."
2.8. With a vertically elongated head shape, the forehead line clearly outlines a rectangle along with the lateral borders of the biscuit. For example, young Clinton.
2.9. With a round shape of the head, it sometimes seems flattened from top to bottom. In this case, there are close-set round rat eyes. For example: Gaidar.
3. Eyes
3.1. Bulging eyes are one of the main features of most Jews.
3.2. The eyelids of closed eyes appear to the observer as part of the surface of the ball.
3.3. When viewed from the side, the lower edge of the upper eyelid is pushed forward relative to the upper edge of the lower eyelid.
3.4. The lower eyelid looks like a clearly defined roller or part of the surface of the ball - when the eyes are open. The sign is very powerful and precise.
3.5. If the eyes are deepened, recessed, but the previous paragraphs 3.2. - 3.4. are saved. FOR Very often the eyes are set close together.
3.7. Congenital strabismus is a clear sign of interracial interbreeding and degenerative parasites.
4.Hoc
4.1. Downturned tip of the nose. The tip of the nose is located below the points where the lower edges of the wings of the nose meet the cheeks.
4.2. When viewed from the side, the lower border of the nasal septum is not horizontal, but rises from the base of the nose up to the tip of the nose.
4.3. When viewed from the front, the tip of the nose looks like a triangle, with the tip pointing down.
4.4. The tip of the nose seems to be flattened in front. For example, the artist Batalov in his old age.
4.5. Convex bridge of the nose, especially its lower part. Not to be confused with the hump on the nose, which is sometimes a sign of a resident of the Caucasus and Asia Minor.
4.6. The lower edges of the wings of the nose are arcuately raised, so that the side surface of the inner part of the nasal septum is visible from the side.
4.7. When viewed from the front, the lower part of the back of the nose is slightly broadened.
4.8. The base of the nose is broadened. The nose is elongated and resembles the short beak of a sparrow. Apparently, this is one of the reasons why in Ukraine and Belarus the Jews are called sparrows. In this case, the line from the bridge of the nose to the tip of the nose rises more steeply than usual. Often these are the noses of Sephardim Jews.
4.9. When viewed from the side, the points at which the lower edges of the wings of the nose connect to the cheeks are at a greater distance from the tip of the nose than the point of connection of the lower edge of the nasal septum with the upper lip. Among the Slavs, these three points are located almost on the same line.
4.10. The lower parts of the wings of the nose are bent to the outside. As a result, the side surfaces of the nose do not represent planes.
4.11. When talking, the tip of the nose moves, and the soft lower half of the bridge of the nose deviates downward, and at the same time, the bridge of the nose becomes curved, curved downward, like the beak of a bird of prey.
4.12. The nose is laterally compressed, as if flat.
4.13. In this case, if we consider the nostrils from below, it is clearly seen that they are least of all similar to the part of a circle. Sometimes their length exceeds the width by two or even three times.
4.14. When considering the nose from below, the nasal septum looks like a wedge, with a wide base towards the head, and a narrow base towards the tip of the nose.
4.15. The lower edges of the wings of the nose, on the one hand, are connected to the cheeks, and on the other hand, they are connected to the nasal septum not at the tip of the nose, as in most Slavs, but much closer to the base of the nose. Sometimes the point of this connection is located "halfway" to the tip of the nose. As a result, when viewed from below, a significant part of the nose is deaf, without nostrils.
5. Lips in general
5.1. When talking, there is a high mobility of the lips, their protrusion forward into a tube.
5.2. Occasionally, when viewed from the front, there is asymmetry in the movements of the lips during a conversation.
6. Upper lip
6.1. When viewed from the side, the border of the upper lip is not vertical, as in the Slavs, but is inclined and stretches towards the tip of the nose.
6.2. When smiling and talking, the upper lip is lifted so effectively that the upper gums are exposed.
7. Lower lip
7.1. A common feature is a protruding lower lip, sometimes so much that its inner surface is visible.
7.2. Bulging lower lip. The upper part of the lower lip seems to be slightly protruding from the teeth. It seems that a piece of chewing gum is glued between the lower teeth and the lower lip. One of the specific Jewish recognize. Most often REFER TO the entire line of the lower lip, and not just to its middle.
13. The outer border of the upper part of the lower lip is so protruding from the teeth that it is located almost horizontally.
8. Jaws
8.1. The jaws are rounded along a radius much smaller than the general contour of the cheeks.
9. Upper jaw
9.1. Pushed forward, clearly protruding from the general contour of the cheeks - a monkey jaw.
9.2. From the extreme points of the mouth to the nose there are one or two pairs of oblique folds as a consequence of the previous paragraph.
9.3. The teeth are not vertical. The lower edges of the teeth of the upper jaw are pushed forward.
10. Lower jaw
10.1. The lower jaw is deepened closer to the neck. When the mouth is closed, the lower teeth are covered by the upper ones. At the same time, externally, the front lower part of the chin can be both recessed closer to the neck, and vice versa, it can be pushed forward strongly.
11. Forehead
11.1. The forehead and upper part of the head seem to be pulled back.
11.2. Sloping forehead. 11.3. Sloping round forehead.
11.4. Sometimes a clear rectangular forehead. Occasionally, the upper part of the forehead is even pushed forward.
11.3. Vertically elongated forehead contour.
12. Ears
12.1. Ears pressed to the head, parallel to each other.
12.2. Ears without earlobes or with varying degrees of absence.
12.3. The lower edges of the ears gradually grow almost from the neck, the so-called "saiga ears".
12.4. The outer contours of the lower half of the ear are asymmetrical with respect to the upper half. The lower half of the ear looks like a triangle pointing down, although a small lobe may be present.
12.5. The earlobe is as if turned inside out. The outer contour of the earlobe is more pressed to the skull than the inner part of the earlobe.
12.6 Sometimes the front of the skull is so wide that, when viewed from the front, it completely covers the sunken ears.
12.7. The ears are vertically extended.
13. Vegetation
13.1. Hair color is dark or red, with a red-copper tint.
13.2. Sometimes straight blond hair on the head is accompanied by sideburns with a reddish tint, and a darker beard. In general, inconsistency in colors,
13.3. Facial hair, even after a clean shave, is clearly distinguished by its dark color, sometimes in places: a beard or mustache, or cheeks.
13.4. Hair drunk, sometimes slightly, in large waves. Sometimes individual hair curls around the ears.
The so-called blond curls among the Slavs are nothing more than a sign of secondary terminology, actively supported by the Jews. Even among the Hellenes, the appearance of curly Jews led to the fashion for curled hair. There are even color drawings proving this. In the future, the fashion for curled hair among the Slavs did not pass. Genuine Slavs have only straight hair.
135. The border of the hairline in front is not a straight line. The headband of currently fashionable players shows the exact border of the hairline of the Slavs, starting from the temples. Among the Jews, this border is not only wavy or discontinuous, but most often begins much higher than the upper, still vertical border of the forehead. True for both men and women.
13.6. Early gray hair and baldness.
13.7. More orthodox Jews keep sidelocks, beards and mustaches.
13.8 Some women have a residual degree of pennies, beards and mustaches.
13.9. Dandruff. It should be borne in mind that dandruff is a contagious disease of the scalp and face, which is practically not amenable to final cure.
14.1. The lower jaw line is not horizontal, but slopes from the anterior border of the lower jaw down to the neck.
142. Obesity of the chin,
15. Cheeks
15.1. Cheeks are flat.
16. Face
16.1. Freckles. Unfortunately, they are a sign of the presence of interracial interbreeding in ancestors. In this case, white and black ancestors.
16.2. Various degrees of facial obesity due to overfeeding begin from childhood. Especially noticeable on the cheeks.
163. The border of the lower part of the face, when viewed from the front, looks like a triangle.
16.4. Even after washing, the face is very quickly covered with a layer of shiny fat. Not in places, but the whole face.
165. The facial expression is specifically Jewish-impudent, self-confident, contemptuous, disgusted.
17. Figure
17.1. Both men and women with residual genetic traits of the original Jewish tribes can sometimes be noted to have wide hips.
17.2. Due to overfeeding of children, even in adulthood, having already straightened their figure, they continue to walk with a special gait of former fat men. Sometimes thick thighs come back with age. It is peculiar, first of all, to pupils of Jewish and Judaized families.
18. Vision
18.1. Myopia and some other visual defects are characteristic of a significant part of the Jews. If a child is forced to wear glasses from the age of 3-5, then this is an undoubted descendant of the Jews.
19. Circumcision
19.1 Although circumcision cannot be regarded as a purely external sign, some remarks will be useful. In fact, there are two ways of circumcision, the difference between which is easily noticed by a professional, but not by a simple person.
20. Sexual perversions
21.1 There is no point in clarifying the historical reason for the appearance among the southern peoples of Asia and Africa of such perversions as homosexuality and lesbianism, which are widely propagated today. It is important to understand that in our time, only parasitism in the upbringing of children, which inevitably leads to the absence of a sexual difference in the characters of parasites, as well as the degenerativism of the majority of representatives of the parasitic community in power, forcibly reproduces and spreads this form of degeneration of mankind.
Quotes from forums (Internet):
The arms and legs are short, the voice is hoarse, the eyes are bulging, dark circles around the eyes, the nose is understandable :-), the lower lip is large, the double chin is even for thin people, NEVER there is a beautiful figure, NEVER there is a beautiful profile, legs with bottles, smelly sweat, behavior is ALWAYS not simple, harmfulness (even visible on the face), even if he goes in for sports - all the same, the figure is shit and no dexterity; some genetic flaws: either crooked teeth, or a hump, or some other slanting eye, or something like that.
Also allow yourself too much; betray - like pissing two fingers, irremovable bad breath, no patriotism and feeling of the motherland. Usually cowardly.
The face of a Jew.
1. Eyes. They immediately betray the Jew. Almost always bulging, the upper eyelid is lowered and slightly swollen. The look is sly, sometimes "no".
2. Eyebrows. Wide eyebrows house. This is rather a secondary feature, as it is found in a number of other nationalities.
3. Nose. A special feature, note the flared nostrils and prominent nasal septum.
4. Ears. More often "locators". Large, porky, protruding.
5. (not pictured) Hair. Mostly curly. But this feature can also be attributed to secondary.
The figure of a Jew.
1. Men have a female figure. Wide, female ass.
2. In women, the absence of a waist.
3. Curves and short "X" (x)-shaped legs.
Greed betrays them. Any person, even if he is not an ethnic Jew, who cannot curb his greed is a Jew. I met a greedy, corrupt, jackal-you can be sure that you have a Jew in front of you.
I liked the interpretation of the word "Jew" as "life measuring money" ...
Regarding the Jews and their characteristic features are as follows: a plump lower lip, a thin long nose, large protruding or flattened ears, curly or curly hair, cow's eyes, a generally disproportionate body: thin long fingers, a narrow hand, stoop as a rule and myopia. Fat ass, arched eyebrows and short legs in relation to the body.
In society, a Jew is defined by a special "Odessa" dialect, mumbling, clumping words, he speaks quickly, abruptly, his eyes run to the speaker, they do not look, his hands nervously wring during the conversation. The Jew's gait is fast, hunched over, the smell from the Jew is unclean. The teeth, like the mouth, are dirty and untidy. The Jew dresses poorly and dirty. In the collective, he is a toady, fawns before the authorities, always takes the side of the authorities. Greedy for collective fundraising, screaming, maybe not necessary? He rarely participates in drinking, he always has a reason to refuse. Weaves intrigues in the team, gossips, incites the team to unseemly acts, and he himself remains on the sidelines. Greedy for collective fundraising, screaming, maybe not necessary? He rarely participates in drinking, he always has a reason to refuse.
I will not say that this is the ultimate truth, but nevertheless the Jews have a specific smell. At least personally, I often met such individuals of this tribe.
And of course, an outwardly literate person can easily distinguish a Jew.
The Jews are very fond of drinking, especially for free, so that later they can report to their superiors what their subordinates say about him during these events. Especially "soldering" the interlocutor is their strong point. Such people are quickly cracked open and begin to hate the whole team.
The Jews really have a specific smell, as it is customary for them to bathe in a mikveh and drink their mikvah.
A vat of water is poured and the Jews take turns bathing in it, the water is not changed, then each takes a sip of this rubbish.
If anyone saw the attack on the synagogue in Maryina Roshcha on TV, they could turn their attention to their mikveh. All peoples bathe in the water to wash themselves, and the Jews bathe in order to be saturated with the same smell, the smell of stench.
I will quote you Hitler. Report dated September 10, 1919. "Study on the Jewish Question" from Werner Maser's "Adolf Hitler" printed by Potpourri Ltd., 2000.
"Antisemism as a political movement must and can be determined not by feelings, but only by awareness of the facts...,
Jewry is clearly a race and not a religious community. The Jew himself never calls himself a Jewish German, a Jewish Pole, or a Jewish American, but only a German, Polish, American Jew. The Jew has never adopted anything from other nations except the language. Even the Jewish faith cannot be decisive in the question of whether a person is a Jew or not. Thus, there is the fact that among us lives not a German, but an alien race, which does not want and cannot sacrifice its racial characteristics, give up its feelings, thoughts, aspirations, and which has the same political rights as we do. The dance around the golden calf becomes a fierce struggle for those things that, according to our concepts, cannot be the highest goal. The value of a person is no longer determined by his character, not by the value of his achievements, but solely by the magnitude of his fortune. In democratic countries, he seeks the favor of the masses, kowtows before the idols of the people, but recognizes only one idol - money. His activity turns into racial tuberculosis for the nations. And from this we can draw the following conclusion: anti-Semitism that arose for sensual reasons will find its final expression in pogroms. Reasonable anti-Semitism should lead to a systematic legal struggle and the elimination of privileges for the Jews. Its ultimate goal must inevitably be the total removal of all Jews."
In my opinion, Jewishness is an infection that anyone can get. Greed, acquisitiveness, self-interest, that's what Hitler had in mind when he called for fighting Jewry. Do not get infected, Slavs.
In the advantage they are burning brunettes, some of the letter "r" burr, they love freebies very much, but they will never throw money themselves. The Jews have a very interesting attitude towards their children - in childhood they are allowed to do EVERYTHING - even throwing shit at passers-by, their parents will never pull them back. Also, the Jews at work constantly lubricate everyone, find out the news and run to knock on the authorities.
Outwardly, I learned to identify the Jews easily (even I am surprised myself), and often they take absolutely Russian surnames for themselves (Kuznetsov, Agafonov - approx.). By nature, they pizdit a lot, their mouths almost never close, they love jokes, caustic attacks, trying to emphasize every shortcoming of the opponent. Typical Jews are Mark Zakharov, Leonid Yakubovich, Leonid Yarmolnik, Ivan Dykhovichny, Vladimir Etush, Vitaly Ginzburg, Zhores Alferov, Irina Rodnina, Pozner, Svanidze, Shapiro (Soloviev). In addition, typical Jews are comedians father and son Raikin, Zhvanentsky, Altov, Grushevsky, Shifrin, Shenderovich.
The fricative "r" is true for many. But the "burning brunettes", as a rule, are only Sephardim. Those who are Ashkenazi are just bright and light-eyed (but no less vile for this)
The Jews have a very interesting attitude towards their children - in childhood they are allowed to do EVERYTHING - even throwing shit at passers-by, their parents will never pull them back.
True, I have not met blond Jews, but light-blond Jews - a whole carriage. I remember that in my first year I went to Maryina Roscha to a bookstore and was killed by the fact that there were a lot of bright people among them.
And about the sound [p] is now irrelevant. Previously, this burry [r] was in Yiddish - now no one speaks Yiddish (and in Hebrew there is a normal trembling [r]) - you can hardly hear it.
And if about children. After school, I worked for a couple of years in a boarding house and several times Jews came to seminars, and so the Jewish children smashed half the boarding house in a few days (they prepared sandwiches on the billiard table, they threw candy wrappers and cleanings on the floor, although the trash bin was in some 3 steps, painted on the walls, broke tables and chairs, etc.), and when the guards and the administration tried to appease them, Jewish Masonic parents ran in and declared that the children did what they wanted, and they did not care to interfere with them (although the cost of the repair was reimbursed), then, as I was told, in a Jewish society it is not customary to scold children, but one should constantly favor them, so if the child has done something bad, and the parents do not interfere or support, then they are 100% Jews.
I had a Jewish boss at my last job. He comes to us. We ask: "Do you want coffee?".
We poured coffee for him. And he kortavil something for life. We offered him a teaspoon. He politely refused and took out his silver spoon from his jacket pocket, wiped it with a handkerchief and into a glass. He stirred the coffee, took it out, rubbed it again and put it in his pocket.
And I thought, "Well, everything is clear with a person with a nationality."
They also do not have an earlobe in the majority, and the Jews always try to show themselves as poor and long-suffering, evoke sympathy for their animal person!
I once asked my sister to buy me a book (URB), she bought it and gave it to me through our mutual friend. He rode the bus through the taiga for six hours and read it all the time. Then, handing it to me, he silently left. Once, during an unplanned feast, he raised a question about this book and in general how I feel about it in general. I asked him not to bother with this, since everything is sensibly painted there and everyone draws his own conclusions for himself. And then his drunken voice cut through, he admitted that he was a Jew. this breed personally. Gradually, I dopendril why he does not have normal friends, but completely drug addicts and punks, and even those did not stay long. I then thought: Well, if he is a normal guy, then I will continue to communicate with him further and earlier. In general, he didn’t succeed in not showing his Jewish nature, in any way, she’s one of them. By the way, the favorite feature of many Jews is to show themselves as anti-Semites (!). For those who are interested, you can read the book “The Last Ivan” by Ivan Drozdov.
I, too, when I began to think about a Jew - what is it and what is it eaten with and why in my life were people indistinctly water and at some point they suddenly became - sharply ALIEN! I analyzed in 95% of cases - they were Jews or half-breeds! I almost fell out of my hospital bed! (I read URB for the first time in the hospital) By the way, a seasoned zhidyara was a neighbor in the ward! At first I hid the book under the pillow so that his pride would not be touched, and then ... threw it from above, I think read it if you want! True, for a week, he never spoke about her. So the reaction can be different! - it’s true, it was 5 years ago that she wasn’t so popular yet, but WHAT FOR the blow of the Gods he might be too lazy to think.

This refers to the situation when the nationality of a person is unknown, but I would like to know it.

Well, first of all, you can ask a person about it. Most Jews are proud of their origin and do not intend to hide it. For most of the half-breeds I've met, there's no question of which half is more valuable. Of course, Jewish, not Russian or, say, Ukrainian. Even those who have only a quarter of Jewish blood are proud of it and even insist that they are real Jews. I think this is a normal reaction of mentally normal people. The Jews are an ancient people, why not be proud of their origin from them? Ask and they will answer you.

But it also happens that people who have Jewish roots try to hide them. And it's not normal. I remember a woman named Chernushkina. She was asked if she was Jewish, referring to her appearance and specific behavior, but she answered: no, by no means. In the meantime, there was no need to ask. The surname Chernushkin is typically Jewish. The TV presenter Lyubimov was once asked bluntly about the same during the years of perestroika, and he swore before the whole country that he did not have a drop of this blood. But after all, both the surname and appearance speak of him to the contrary. Lyubimov is the former Lieberman.


A. Lyubimov


So, you can ask directly, but you may not get a truthful answer. This means that we are dealing with a dishonorable person: for some reason he hides the true origin of his respected ancestors. But the opposite can also happen: it is the questioner who behaves dishonestly, suspecting a person of what he does not have. Quite often, such suspicion comes to direct disgusting. It is this situation that the Strugatsky brothers described with gloating joy in their novel “The Beetle in the Anthill” ...


A certain planet on which mysterious wanderers left their terrible mark - a villainous alien civilization, very similar to the Jews. The Wanderers still stay there secretly, introducing their biorobots into people. People live in constant fear: what if my interlocutor is not a real person, but an agent of wanderers! It comes to murder: people kill each other in a fit of suspicion and fear ... The Strugatsky brothers wrote their fantastically vicious and misanthropic novel in order to laugh at us and intimidate us. But this idea of ​​theirs is very good and very useful. We must understand it in our own way and take it into service: it is stupid for the amusement of enemies to shoot at each other in a fit of suspicion! And we can figure out the wanderers ourselves if we know some methods and rules.

But I will return to the interrupted thought.

Surname, name and patronymic - this is what will be "secondly". Here you need to remember a few simple rules.

Jews may have German surnames. But Germans also sometimes have German surnames! And the Latvians too. You can mistake a German or a Latvian for a Jew. Or someone else. For example, the Soviet commander Blucher was purely Russian, and his ancestor, a participant in the war with Napoleon, received a German surname. It was a reward for courage - he was so named after the famous German commander.
geographic names. Many Jews, when moving from Poland to Russia, changed their surnames, but did it in such a way that there was a certain sign that was incomprehensible to the uninitiated. This is a kind of geographical stamp - an indication of the place where this Jew came from. VYSOTSKY - the town of Vysotsk in Belarus, BEREZOVSKY - Berezovka, ZHITOMIR, SLUTSK, MOSCOW, KIEV, NEVSKY, DONSKOY, DNEPROVSKY, MOGILEVSKY, OMSK, TOMSKY ...
Surnames formed from the first name or derisive nickname of a woman. Jews lead their genealogies along the female line, and not along the male line. ZOYKIN - Zoika, ANKIN - Anka, MASHKIN - Mashka, GALKIN - Jackdaw (although it may be a purely Russian surname formed from a jackdaw bird by analogy with Vorobyov, Voronin, Orlov, Solovyov, Sorokin), ABALCIN - Khabalka, Abalka; TOLSTIKHIN - Fatty, CHERNUSHKIN - Nigella.


M.Galkin


However, surnames can be all sorts of others. DYKHOVICHNY, SLOBODSKY, PIE, BORSCH, TEACHER, SCHOOLBOY, EMPIRE - these are purely Jewish surnames. But why people with the surnames Sinitsyn or Zubkov so often turn out to be Jews is already incomprehensible. Both Ivanov and Petrov can be Jewish - so that the surname may not always be a reliable indicator.
Choice of names. They can have any names, Dykhovichny - so that, for example, Ivan. But very often their names are taken only from a small list: MARK, ANTON (actually - NATAN), LEV (actually - LEVI), BORIS (actually - BORUKH), MIKHAIL, SEMYON, ILYA. But at the same time, it should be remembered that before the revolution, Russian people could have all these names. For example, the prototype of Grigory Melekhov was called in reality Abram Ermakov. But it was a Don Cossack, and not a native of the settlement!

Anthropological features follow.
Very often look at the nose, its length and its shape. This is a terrible delusion! Look at Iosif Kobzon or Raikin Jr.


I. Kobzon


K. Raikin


They have fleshy black noses. The noses of the Jews may not be humpbacked at all due to the strong Negroid admixture that is characteristic of them, the noses may be wide and even snub-nosed. On the other hand, the most nosed people on Earth are the people of the Dinaric race, and they are often completely undeservedly mistaken for Jews. But the Dinarians are long-legged, thin and with triangular faces. They have very strong creative abilities, and they are people of a heroic warehouse. Dinarians were the great German writer Hoffmann and the Italian Paganini. Look at their noses. But they are not Jews!


Ernst Theodor Amadeus Hoffmann


Niccolo Paganini


If we briefly look at the portraits of all significant Russian writers, we will find out that almost all of them were big-nosed: Gogol, Turgenev, Karamzin, Nekrasov ... Only Fonvizin and Stanyukovich had unusually short noses. In general, it has long been noticed: great people are rarely snub-nosed. Noseness is that sign without which it is very difficult to enter the pantheon of the great, although such cases happen occasionally.

For example, the South Pole was stormed simultaneously by two Nordic people - both worthy and courageous - the Englishman Scott and the Norwegian Amundsen. Amundsen won this race, but Scott died. Amundsen was much better prepared, he was more insightful and prudent than Scott. Finally, he was both cunning and secretive. And now let's compare their noses: the Nordic Norwegian's nose was obscenely huge, and Scott's was ordinary!


R. Amundsen


Why do you think the Armenians wept so bitterly when their Mkrtchyan died? After all, this talented person died! And at the same time very nosy.


F. Mkrtchyan


However, there are many such examples. What is the snub-nosed Pavel the First worth, who was killed? Nicholas II was not too big-nosed and also ended badly. All successful Russian tsars had big noses!

But I will continue.

Black curly hair and black eyes are strong features that can often tell a Jew from a non-Jew. But these are just negroid signs. After all, not only Jews have a Negroid admixture, but also people of a completely different origin. For example, a mixture of a Mongoloid with a Negro can lead to the same consequences. Greeks, Italians, Spaniards, Portuguese, Arabs, Armenians, Georgians, etc. have a Negroid admixture. On the other hand, the David described in the Bible was blond. It was the Nordic admixture that was the reason that he so fearlessly went out to fight Goliath. Let's look at the singer Agutin. The expression and all facial features are typically Jewish. But he is by no means black-haired!


L. Agutin


Thick lips - all the same. This is a negative sign. It does not follow from anything, however, that this is a purely Jewish trait.
A speech defect called burr. Yes, this is typical of Jews, but not all, but only a minority. Most pronounce er so well that they will teach it to others. Some have been involved with speech therapists since childhood (like one current Russian singer), but most were simply born with excellent pronunciation. Meanwhile, in different versions, the burry er is found in the languages ​​of the Armenians and the Portuguese, the French, the Germans, and some Swedes. Finally, any Russian child can have such a pronunciation from birth. It's just a speech impediment, and putting emphasis on it when trying to recognize whether a Jew is in front of you or not is simply unreasonable.
And yet: are there such hard stone, reinforced concrete, steel signs by which one can distinguish a Jew from a non-Jew?

Eat.

But I will only talk about Russian Jews. And not about Moroccan, Ethiopian or Chinese.

Our Jews are a mixture of the Western Asian race and the Mediterranean.
Western Asians are all Caucasians, but they never have a Mediterranean admixture! A Caucasian can be nosy, black-haired, curly-haired, and thick-lipped, but he will still differ from a Jew in the absence of a characteristic Mediterranean admixture. Because it is extremely rare among Caucasians (sometimes it happens among Armenians).

Mediterranean admixture is the number one feature.

If you have any doubts about whether you are a Jew or not, then look at this very racial trait in the very first place. It is very characteristic and persists even with a large amount of impurities. If you doubt whether this person is a Jew or not, but you notice a Mediterranean admixture in him, then most likely you are a Jew.

But what are Mediterranean racial characteristics? What are they in their purest form?

On the territory of Russia, Ukraine, Belarus, the Baltic states, Central Asia, Kazakhstan and the Caucasus - it is NEVER found among local peoples! Let's pay attention: of all the regions of the former Soviet Union, I did not name only one Moldova. So, only there it is found on a “legal basis”, sometimes in Western Ukraine as a sign of consanguinity with the Moldavians or Romanians, for whom this race is so characteristic. And it's all! If a person with Mediterranean racial characteristics lives in Russia, then some explanation must be found for this. So it simply DOES NOT Happen!
This racial type is found among the Italians (not so often), among the Spaniards and the Portuguese, among some French - that is, among peoples of Romanesque origin. All Anglo-Saxons have a strong Mediterranean admixture.
Mediterranean features are very noticeable in many Bulgarians, sometimes they can be observed among the peoples of the former Yugoslavia and among the Greeks.
We can observe these same traits in all North African Arabs.

So what is this sign?

This is a very narrow face that does not widen upwards. The back of the head of such people (especially if it is short-haired, like that of American soldiers) is also narrow and oblong. And in profile - the head is narrow!

Let's look at the portraits of Sofia Rotaru or Louis de Funes, and we will immediately see this feature.


S. Rotaru


Louis de Funes


But the Jews are not pure Mediterraneans, but a mixture of this race and the Asiatic.

Let's see what Boris Pasternak looked like - a perfect mixture of both.


B.Pasternak

The Jews: A Study in Race and the Environment (Selected Chapters) Maurice Fishberg

Chapter 5. Types of Jews.

types of Jews.

The "indelibility" of the Jewish type - The type of the ancient Jew - The characteristics of the Jewish face - The artist's vision of the Jewish face - The novelist's vision of the Jewish face - The anthropologist's vision of the Jewish face - The alleged Jewish type - The alleged Jewish physiognomy - The two Jewish types - The type of Sephardic Jew - The type of Ashkenazi Jew - Slavic type - Teutonic (proto-Germanic) type - Turkic type - Mongoloid and Negroid types of Jews - Other types.

While everyone admits that the Jewish type does not differ from other races in physical features such as height, hair color, head shape, nose, etc., however, the opinion prevails that the Jewish physiognomy is typical and that one can easily identify a Jew among thousands of non-Jews. It has been claimed by many ethnologists that the features of the Jewish face are the best proof of the purity of their race. Nott and Gliddon, in their book on human races, speak of the permanence of the Jewish type, as evidence of which they cited the image of two mummy heads, one from the time of Moses, and the second, the origin of which dates from the time of Senasherib to the fall of Nineveh in the seventh century BC. They comment on these images, saying that in the 2,500 years that have passed since that time, the Jewish type has not changed at all and that today's Jews are like these depicted Chaldeans. These authors draw the following conclusion: “the monuments of Egypt and Assyria, history and the Bible, give us the opportunity to approach the era of Abraham, the historical progenitor of the Israelites, and to make sure that the Jewish type has not changed since those distant times ... The Jews themselves are living proof that their type survived all the vicissitudes that have befallen them for at least 5,500 years since the time of Mesopotamia and that despite mixing with the pagans, their type has remained unchanged.

33. Ancient races depicted on Egyptian monuments 3,000 years ago

Amorite Philistine

Hittite king (with pigtail) Hittite soldiers

Jew Jew

Other authors, especially archaeologists who studied the monuments of ancient Assyria, Babylonia and Egypt (Rawlinson, Layard, Maspero, Delitzsch, and others) also came to the conclusion that the appearance of today's Jews is in fact the same as 4,000 years ago. Living for centuries in dispersion in all places and countries suitable for this, among the most diverse human races, under a wide variety of climatic conditions, these factors, it is believed, proved powerless to change the characteristic features of the Jewish face. Even borrowing the diet, dress, habits, customs, and language of the people among whom they happened to live is supposed to have failed to change the Jewish face.

That a more characteristic face can easily be found among a thousand Christians is a very recent point of view. During the Middle Ages, the persecutors of the Jews did not single out the so-called "Jewish type." Apparently they knew that such facial features as a hook-shaped nose, black eyes and hair, thick lips can be misleading, and their carrier may well be a Christian, Muslim or pagan, just as a Jew deprived of these features is not necessarily a goy. However, in order to correctly identify Jews at a meeting, and in order to avoid mistakes, Jews were ordered by special decrees to wear special symbols that would distinguish them from non-Jews. In 640, the "Treaty of Omar" ordered Jews in Islamic countries to wear a yellow seam on their clothes; in 1005, Egyptian Jews were ordered to wear special signs on their outer clothing, and from 1301 they were forced to wear a yellow turban. France, Spain, Italy, England, and Germany also had similar laws, and Pope Innocent III complains in the preamble to the law that Jews are mistaken for Christians. Even today there are such laws in some eastern countries, such as Persia and Morocco. In the latter, the law obliges Jews to wear dark gabardines and black shoes so that they can be distinguished from the Muslim population.

34. Jewish doctor (Sephardic type)

It is obvious that today the situation has changed significantly. Even such an outstanding ethnologist as André, among other things, writes: “We are all familiar with the “Jewish type”, we easily distinguish a Jew by the features of his face, his life habits, by the manner in which he holds his head, by his gestures; or when he opens his mouth and begins to speak to us, he always reveals some characteristic feature that betrays his origin. He adds, however, that when we are asked to define this type precisely, to give a formula that would identify the Jews, we become helpless with our terminology and our descriptive powers, for they are of no use in this respect. [This inexplicable and elusive feeling by which goyim and Jews identify each other on the principle of "friend or foe" is called racial instinct and works at the subconscious level. The goyim, who have been “boiled” in the Jewish environment for a long time, can easily identify Jews and crypto-Jews, although they are not always able to intelligibly explain what their assumptions are based on] “But this, in no way, excludes the existence of specific racial traits, many other human races are easily distinguished from one another, but most researchers agree that these features do not present an easy definition.

This opinion, as it seems to the author, as well as other opinions about the alleged characteristics of the Jews, is based on the observations of Jews from the ghetto, or those who have recently left the ghetto and have not yet had enough time to adapt to their new environment. All those who have taken the ghetto factor into consideration have found that there are many types of Jews there, and that the Jews who left the ghetto several generations ago are scarcely different from the races and peoples among whom they live.

35. Jewish face

In research, it is important to study such physical features that are usually considered "Jewish" and the best sources for this study are the work of artists who painted Jewish faces, authors of non-fiction that depicts Jewish life and ethnologists who, in addition to size, also described characteristically Jewish physiognomy as racial traits. On fig. 18-20 and 34-40 show some of the faces depicted by famous artists. I have deliberately refrained from reproducing on these pages the so-called "Jewish types" made by fiction illustrators describing Jewish life. It is a very interesting fact that even when an artist, feeling sympathy for the people depicted, makes an attempt to draw a Jewish face in all details, the result is almost always a caricature. If the artist approaches the matter with an open mind and clearly shows all the real and supposed features of the face, his images can be accepted as a real representation of racial or national types. Of the few painters who have excellently reproduced Jewish faces, Rembrandt [Crypto-Jewish "Flying Dutchman"] should be mentioned at the beginning. He made portraits of Spanish Jews in Holland and hardly anyone else so truthfully described their racial type [Like is known by like]. In addition, we also reproduced some Jewish faces painted by artists of the same high rank as Hershenberg, Gottlieb, Kaufman, Lulien and Pasternak depicting Russian, Polish and German Jews. (Fig. 18-20, 34-40).

36-39. Artistic vision of the Jewish face

The study of these heads shows that the artists paint the Jewish face as oval in shape, with a narrow, receding forehead. The hair is thick, dark, often jet black and curly. The eyes are almond-shaped, the upper eyelid is excessively large, the eyebrows are thick, thick and fused at the root of the nose. The eyeballs, although deep set, are large and protruding. In general, the expression of these dark eyes is difficult to describe. In general they are strikingly brilliant and radiant, in some they appear sleepy or dreamy or weary, in others they are piercing, shimmering or secretive, while in those portraits where the upper eyelid is especially large and the eye is seen half closed, such an expression Ripley's eye calls subdued cunning. Most portraits show dark circles around the eyes, representing an excessive presence of pigment in this area. The nose is narrow at the base, but large and prominent overall; aquiline but not too hooked. Most often, artists allow themselves to depict a slight bend at the end. The wings of the nose are large and well developed in every painted face. The mouth is rather large, the lips, especially the lower ones, are thick, often like those of Negroids (Fig. 39), the chin is sloping. The line formed by the fold from the wings of the nose to the corners of the mouth is strongly emphasized. In those portraits where the ears are not covered with hair, you can see that they are large and protruding.

40. Jewish faces

This is how Jewish faces are usually depicted by first-rate artists. Another class of artists, cartoonists, draws Jewish faces in a completely different way. When drawing, they surrender to the power of their own imagination. As you might expect, they exaggerate every feature, and the result is invariably an ugly and repulsive picture. Thus, while some painters, as we have just shown, usually depict a Jewish face with a straight or aquiline, also known as Roman, nose, in the paintings of caricaturists, Jews are invariably depicted with a large and protruding, fleshy and hooked nose in profile, like the beak of a parrot. [Since all these professional caricaturists are Jews themselves, there is no doubt that with their art they pursue a very specific goal: it is beneficial for them that the goyim consider only such caricature Jews, rarely found in Nature, as typical Jews.] On the head are curly greasy hair, often carelessly disheveled. The lower lip is very large, protruding ears and a short neck, the shoulders are raised so that the head appears to be sunk between them. The stooped, often shriveled body is never omitted by the cartoonist when he aims to portray the most vile Jewish type. [Such a rat-like Jewish type is often found in illustrations for the so-called. "anti-Semitic" literature, which does not at all contribute to the emergence of goyim skills to identify Jews]

A similar caricature concept of the Jewish physiognomy seems to exist among fiction writers, who often use the same form when describing the Jewish face in their novels. Tickeray describes the Jews in this way in his work: “Smiling faces ... Curly, shiny hair - eyes black as night; arrogant noses curved like the beak of eagles - impatiently trembling nostrils ”... Most often, other authors depict Jews as swarthy or brunette, with a large hooked nose, thick, “sensual” lips and a long beard. Perhaps Zangwill is the only one who, in his novels, acknowledges the fact that there is more than one type of Jew in different countries. In his description of the International Zionist Congress in Basel, he speaks of the diversity of Jewish types as follows: "there were no two alike among the leaders," "none is like the other," and that they are "a strange phantasmagoria of faces." Small, straw pole with wide cheekbones; blond Hungarian with a linen mustache; brown and narrow-faced Romanian; a bright Frenchman with glasses; Marrano-like Dane; fat German; a fiery-eyed Russian fiddling with his hair in excitement and possibly expecting prison upon his return; a dark Egyptian with black hair and everything but a nose resembling a Negro; yellow-bearded Swede; a refined Viennese lawyer; a German student in a shirt with a colored strip across; a fragrant dandy from the best St. Petersburg circles and one Jew in a long coat with side-locks and a yarmulke who exudes the Kabbalistic mysticism of the Carpathian Messiah of the nineteenth century. Who speaks of the Jewish type? Who will deny that these are not the faces of Christians. Is this the result of heredity? Is this the mark of suffering? rightly asks Zangwill. As will be shown later, there is considerable truth in the hypothesis that the difficult fate of the Jews left a great imprint on the development of their racial type.

Very little attention has been paid to the Jewish type, to the study of its homogeneity or the plurality of the ethnic type. There are two diametrically opposed opinions on this. Some, like Jacobs, Andre, Elkind and Juth, speak of a "Jewish" physiognomy that is typical and monotonous. Jacobs even speaks of the "predominance" of the Jewish type, by which he means the mysterious power of Jewish blood, which is transmitted uninterruptedly from generation to generation. [Obviously, this "mysterious power of Jewish blood" is nothing more than a certain set of genes. Very tenacious and "indelible" from later generations.] Even in non-Jewish families "in which there has been an infusion of Jewish blood, there is a tendency for intense Jewish characteristics and expressions...Now that the tendency to return is mainly in the direction of greater predominance, this curious the fact confirms our conclusion regarding the supreme predominance of Jewish blood. How this predominance works to eliminate all foreign blood from Jewish veins and reappear as typically Jewish characteristics and characteristics when mixed with non-Jewish blood is not explained by Jacobs, and one becomes perplexed when one encounters many non-Jewish faces among Jews in any country. if he believes that such a powerful factor operates among them as maintaining their ethnic purity and eliminating any influence of alien blood.

41. Jewish types

Jacobs is one of the few who made an attempt to scientifically determine the Jewish type. He believes that this is not a correlation of certain anthropological characteristics, but some specific facial expression, which is immediately recognized as "Jewish" in most cases. He acknowledges that it is difficult to determine the exact nature of the "Jewish" appearance with a great degree of certainty. In a rather original manner, he attempted to identify this type through a series of complex photographs that were taken using the Galton method. The results are reproduced in fig. 41. In fig. A shows a cumulative portrait of five Jewish boys from the Jewish Free School in London, in fig. In the next five, and on C compiled from fig. A and V. Jacobs describes these portraits in this way: “as a result, a type of a highly Jewish appearance was obtained, and as you can see, these characteristic features are composed of eyebrows, eyes, nose and lips, while the position and contour of the cheekbones are not so important for this” . The eyebrows are well defined, somewhat thicker towards the nose and tapering towards the edges. The eyes are generally lustrous, both eyelids prominent and heavy, and the main characteristic of Jewish eyes seems to be the upper eyelid, which is larger than that of other people. Lymph bags under the eyes are more enlarged and more noticeable than among non-Jews. High cheekbones tend to make the cheeks appear hollow, in addition to the Jewish expression, while on a full face, the nose is distinguishable only by the particular kink of the nostrils, the main Jewish characteristic of this organ. The upper lip is smaller than the lower lip, which gives the face some sensuality. The chin is most often sloping. The ears of most Jews, as well as those of boys, increase the overall impression of their Jewishness. A glance at the composite portraits reveals that only a few of the above characteristics are distinguishable, despite the fact that the boys were carefully selected as more of a Jewish species than usual. In fact, in New York City's Eastside Public Schools, where the majority of students are Jewish, you can see that most boys and girls barely resemble what they should be according to the standards of those who believe in the purity of the Jewish type. Many who visit these schools are often surprised to find that only a few of the students have a traditionally Jewish appearance; in fact, the Jewish facial expression is much more common among adults than among young Jews, and which confirms the author's opinion that these are acquired features.

42. Spanish Jewess, Jerusalem

Elkind is of the opinion that the Jews, regardless of their wide geographical distribution, are more or less distinguishable by a certain uniformity of physical and physiognomic types, so that we can speak of the existence of a typical Jewish physiognomy, common to all scattered members of the race and which unites them into one special ethnic group. He lists short stature, a comparatively long face, a mesocephalic skull, dark hair and eyes as characteristic characteristics. He does not regard the hook-shaped nose as a characteristic racial feature, because only a small part of the Jews have such a nose shape. He admits that it is difficult to describe characteristics that would identify a Jew as a member of his race, and even considers that the specific Jewish articulation and manner of speaking is often enough to distinguish an individual as belonging to a chosen people. [The best, to date, manual on Jewish physiognomy is the collection "We and Them": link ]

43-46. Jews of the Sephardic type

There is a consensus among anthropologists today that there is more than one Jewish type. Even those Jews who, for obvious reasons, are unwilling to admit the presence of foreign blood in the veins of the chosen people, recognize two types among modern followers of Judaism, Ashkenazi and Sephardic. Carl Waugh, in his Lectures on Man, first gave a detailed description of these two Jewish types. The first, described by this author, is found mainly in Northern Russia, Poland, Germany and Bohemia. His main characteristics are red hair, a small beard, a short concave nose, small and gray shining eyes, a stocky body, and a face with wide cheekbones. In general, they are physically similar to the northern Slavs. The second type is concentrated mainly in the East and around the Mediterranean, as well as in Portugal and Holland. Their specific features are long black hair and beard, large almond-shaped eyes, a melancholic appearance, an oval face and a protruding nose, in short, the Jewish type represented in Rembrandt's painting. Similar descriptions of the two Jewish types are given in the works of Broca, Stieda, Blechman, Topinard, Maurer. The last of the authors mentioned speaks of the Turkic and Semitic types, while Deniker speaks of the Arabic and Assyrian types, and adds that sometimes these types change due to mixing with other types among which they live. Ikoff speaks of Slavic, Greek, Roman and other types of Jews, while Weisenberg describes in detail the beautiful, "rough" Northern European, Caucasian, Mongoloid and Negroid types of Jews. The author found all these types in one city in southern Russia, Elizavetgrad.

The two main types known among the Jews, the Ashkenazi and the Sephardic, have their own special rites, as recognized by all writers on the subject. Some go further and say that they are not only different types, but also different races and the only thing that binds them is Judaism. Ashkenazi Jews are by far the most numerous; more than ninety percent of today's Jews are precisely they. Their name is derived from the name of Ashkenaz, the son of Homer [meaning not the descendant of the legendary "Greek" poet, but the biblical character Gomer], the grandson of Noah. The Talmud, as well as medieval literature, distinguish the Ashkenazi in Germany and the Teutons. Nowadays, all Jews from Russia, Poland, Germany and Austria called Ashkenazi use Yiddish or German vernacular as their mother tongue. The name Sephardi comes from the word Sepharad, which is the biblical name for the unknown land to which the Jews were exiled from Jerusalem. Medieval rabbis agreed with this, so Spain and Portugal were considered the country of Sephardi, therefore, Spanish and Portuguese Jews were called Sephardic. When in 1492 more than 200,000 Jews were deported from Spain, they scattered to various parts of the world, some went to North Africa, others to Italy, France, Holland, England, Germany, Austria, Hungary, Turkey, Asia Minor, etc. Many have moved to North and South America. The first Jews who arrived in the United States were Sephardim. The remnants of these Jews, now living in the Balkan countries such as Bosnia, European Turkey, Romania, are known as Spagnols, probably because of the Spanish dialect they used. There were many Sephardim in the United States and England, but they are rapidly disappearing due to intermarriages with non-Jews, and to a lesser extent with Ashkenazim. These two groups of Jews differ from each other in traditions, rites, rituals, as well as physical type. The Sephardim are very proud to consider themselves a part of Israel that has succeeded in preserving, to this day, its original purely Semitic type and has not had foreign impurities like the Ashkenazim. “The many sufferings they endured in the name of their faith made them more conscious; they consider themselves the upper class of noble Jews, and for a long time their fellow believers, whom they looked down on, regarded them the same way. They have their own synagogues, cemeteries, etc., wherever they find themselves in sufficient numbers and refuse to share them with their Ashkenazi fellow believers. They also refuse to marry German and Russian Jews, whom they consider inferior to themselves. They have ancient traditions that were held by medieval Jews, whose ancestors are descended from the tribe of Judah, while their Russian and German co-religionists Ashkenazi are supposed to be descended from the tribe of Benjamin. [Both of these Jewish tribes lived in Judea, unlike the other ten tribes living in the Kingdom of Israel] This legend had a significant impact on the unwillingness of these two groups to marry each other.

47. Jewish Rabbi, Oran

Jews of the Sephardic type. There are significant differences between these two types of Jews, when viewed from the point of view of anthropology, although one can hardly speak of two different races, as some authors do. None of these types are racially pure. The Sephardic type (Fig. 42-46) most closely matches the ideal Jewish type and anthropologically corresponds to the "Mediterranean" race of Ripley or the "Ibero-island" race of Deniker. In general, they have black or brown hair, sometimes red, and very rarely blond; large black or brown eyes, rarely gray and blue. In addition to having dark hair, they are small in stature and are also dolichocephalic or mesocephalic. The face is oval, the forehead is sloping, the eyes are almond-shaped, the eyebrows are dark and very thick on the inside, where they are often fused above the root of the nose. The traditional Semitic beauty, which in women often assumes an air of graceful nobility, is commonly found among these Jews, and also when encountered with this Jewish type in Eastern and Central Europe. Indeed, it is difficult to imagine a beautiful Jewish woman who would resemble a different physical type. One feature that is just as common is the lustrous, radiant eyes that give their Sephardi wearers a reputation for being able to bewitch with their elegance and charm. Spanish and Andalusian women are said to owe their charm to these beautiful eyes, which are supposed to have their origin in the slight admixture of Semitic blood that flows in their veins. Sephardim have a long and narrow skull, and faces often show signs of prognathism, where the lower and upper jaws protrude slightly forward. The nose is narrow, often curved, but very rarely of the type generally regarded as "Jewish". Many of them have rather large mouths with thick lips, especially the lower ones. They are of average build, slender, narrow-shouldered and graceful people, with a somewhat sad and thoughtful expression on their faces. It is only very rare to see a Spanish Jew displaying a slavish and timid behavior in the presence of elders, as is often seen among German and Polish Jews. Sephardim are very proud and their sense of dignity is shown even in their dress and behavior, which they treat with scrupulous attention. These traits, which they acquired while living among the Castilians for many centuries, have been passed on to their descendants today. As already mentioned, they consider their German co-religionists to be an inferior race. As can be seen from the reproductions of the portraits, Rembrandt depicted exclusively this type of Jews. He met them in Amsterdam, where many of them settled after being expelled from Spain and Portugal. But it must not be taken for granted that this type is found only among those who trace their ancestry from Spain and Portugal. Many of the Russian, Polish, German and English Jews are of this type. Considering that they lived in dispersion since the fifteenth century in all these countries, we will find a clue as to the origin of the Sephardic traits among all other Jews.

In this connection, it is important to mention that the Sephardic type is not as uniform and homogeneous, even among Spanish Jews, as it is supposed to be. Many Sephardim resemble the Spaniards among whom they have lived for centuries; others are like the Moors, who suffered the same fate as the Spanish Jews. Today's Sephardim living in various European countries have borrowed many of the somatological racial traits of the peoples among whom they live. That is why it is so difficult to distinguish Italian Jews from the Italians of the regions where they live, and the same applies to French Jews, especially those of the south. In Algeria, Tunisia, Morocco, etc., they take on the appearance of Arabs, Berbers, Kabyles, etc., as can be seen in fig. 100-106. The term "Semitic" or "Arabic" type, which is applied by some to all Jews, can only be applied to those who live among these races. Sephardim living in Holland, England, Germany, etc. have changed their physical type as a result of intermarriage with their fellow Ashkenazi or Christians.

Ashkenazi Jews. The Jews of Germany, Russia, Poland, etc., known as Ashkenazim, are on the whole very different from the type described above. Their characteristic features do not have such grace as those of the Sephardim. Indeed, as already mentioned, most beautiful Jewish women, regardless of their country of residence, are of the Sephardic type. Blond Jewish women do not have the charm that one would expect from looking at them. It is also true that most Ashkenazim are also brunettes, but about thirty percent are blond and fifty percent have light eyes. They are brachycephalic, and in the Caucasus their type can even be called hyperbrachycephalic. They correspond to the "Alpine" race described by Ripley. They have round faces, with prominent cheekbones and a nose of medium size, broad, with fleshy wings, often narrowed and depressed at the root, giving the impression of being somewhat pear-shaped. The aquiline nose occurs only in twelve to fourteen percent of the Jews of this type, with the exception of those who came from Germany, especially Bavaria. The chin is heavy, the mouth is large with thick lips, which give the face a stern expression. (Fig. 8-11, 13-16, 48-53)

48-51. Ashkenazi Jews, Eastern Europe

As already mentioned about the diversity of type, Spanish Jews associate with a large number of German, Polish and Russian followers of Judaism, who are physically less homogeneous. In addition to the Sephardic or Mediterranean type, which are often found among them (Fig. 43, 132), there are other types. The most prominent and varied among them is Slavic, which is common among Russian, Polish, Austrian, Romanian and German Jews. They usually have gray or light brown eyes set deep in their sockets, a very broad face, prominent cheekbones, and a thick beard. They are brachycephalic of medium height. In fact, many of these Jews hardly differ from their Slavic neighbors, especially when they walk around in the national dress of the countries in which they live. This is especially true for Jewish women from Poland and Belarus. It is also a striking fact that, anthropologically, they correspond to the racial type that Deniker calls "Eastern" [Today this racial type is called "East-Baltic"], the main characteristics of which are medium height, round head, blond or flaxen hair, square face and upturned nose. Several images of this type are reproduced in Fig. 29-30, 60-63, 68-71.

52-55. Ashkenazi Jews

The Türkic type is related to the latter; it is often found among the Jews in the South of Russia and Austria, in Galicia, Bukovina and Romania. Jews of this type are slightly above average height, they have a square face with prominent cheekbones. The nose is short and thick, with a deep depression at the root, straight, never hooked, often snub-nosed. It has been suggested that this type traces its origins to the Khazars, a Turkic tribe from southern Russia who adopted Judaism in the eighth century AD. Whether they are the only descendants of the Khazars is difficult to say. One thing is for sure, that this type is often found among the non-Jewish population of these regions.

56. Polish Jew, 57. Galician Jew

58-59. Russian Jewess of the Mongoloid type

The North European or Teutonic type is often found among Russian, Polish, German and English Jews. They have the usual characteristics of northern Europeans, such as tall or above average stature, dolichocephaly, blond hair and blue eyes, face narrow and oval in shape, thin, narrow, long and straight nose, rarely aquiline, and medium sized lips. While some scholars attribute this type of Jew to ancient Amorite mixing, and others speak of Teutons, this type appears to be the result of more recent mixing with Europeans. In this connection, it is important to mention that blond Jews are often not tall dolichocephalic, for the most part they are of medium height and brachycephalic, and this is more in line with the eastern race of Deniker. Therefore, the facts indicate that blond Jews appeared as a result of living in Europe. (fig. 72-73)

60-61. Polish Jew, Slavic-Mongoloid type

62-63. Galician Jew, Rusyn type

The most curious type is the Mongoloid type, found among the Jews of Russia, Poland and Germany, especially among women and children. The reproduced images are excellent illustrations of it. (fig. 54-55, 58-59, 60-61, 64-65). Its main characteristics are smooth and very thick, black hair. They grow densely on the head, but rarely on the body and face. Among the Jews, a Mongoloid beard is often found. Most have Mongoloid eyes, in which the outer corner of the eye is higher than the inner, and the slit is much narrower than in ordinary eyes. Unlike almond-shaped eyes, they are more like a triangle. In general, the faces of these people are square or diamond-shaped, the nose is small, short, slightly flattened in its upper half, while at the same time wide in the lower. Many Jews of this type can be mistaken for Japanese women, and in Russia for Tatars.

64-65. Polish Jew of the Mongoloid type

66-67. Galician Jews of the Negroid type

It is difficult to estimate the proportion of Mongoloid traits among European Jews. According to Weisenberg they are quite common. He observed that among 100 adult Jews, 23 had more or less prominent cheekbones, 13 had slanted eyes. But the epicanthus [a typical Mongoloid eyelid], which is a hallmark of the Mongoloid eyes, was not found by him among adult Jews. Among children, however, it is very common. [It has long been noted that the Jewish physical type is more pronounced and brighter only in adulthood] This feature is very common among Jewish immigrants in New York, especially among women and children. Regarding its frequency, the author can state that in East Side schools in almost every class, at least one student, usually more than one, has Mongoloid characteristics.

68-69. South Russian Jew of the Slavic type

70-71. Jew, native Varsovian of the Polish type

Those who believe that the ancient Hittites were Mongoloids are also inclined to assume that the current Mongoloid Jews are cases of atavism, a return to the type of ancestors who intermarried with the Hittites. But it is believed that a large number of Russians have Mongoloid blood in their veins, which means that the origin of this blood among the Jews can be attributed to their mixing with the Slavs.

The Negroid type found among the Jews must also be mentioned. Sometimes you can meet a Jew who has very dark skin, black and curly hair and a long skull. The face is prognathic with protruding jaws. The lips are large and thick, the nose is flat and wide, with very large nostrils. Such a Negroid type can be found in any large collection of Jews. They are often mistaken for mulattos, so the author is aware of cases where they had significant problems while living in one of the South States of America. As with other Jewish types, biblical scholars tend to attribute the origin of Negroid Jews to intermarriages with Cushites in Biblical times. It is noteworthy that this type is found among Jews who have not come into contact with Negroes for many centuries, as is the case with European Jews. Among the Jews of North Africa, Egypt, etc. e. There are many individuals resembling mulattoes. (Fig. 106), but here the local population, for example, the Berbers, Arabs, etc., have a significant infusion of Negroid blood, and the Jews probably received it from the same source. For European Jews, this explanation does not fit, if everything is attributed to immigration from Southern Europe and North Africa. In fact, there are many Jews of Spanish and Portuguese origin, scattered among European Jews, who may have had some Negroid traits in them, obtained through intermarriage with the Moors, who are known to have had a significant admixture of Negroid blood.

These are the main types of European Jews. In addition, local types can be observed in various parts of the continent, which are interesting because they more or less resemble the human types among which they live. Each country has a special variety of Jewish types, differing from each other not only mentally and socially, but also physically, which was noticed by everyone who traveled and carefully observed the Jews they met. Outside of Europe, in Asia and Africa, completely different types can be found.