How to distinguish a Jew from. How to find and prove Jewish roots. Last name and first name

Jews are always there. They assign themselves Slavic names and surnames, for unrecognizability and disguise.
Therefore, learn not to confuse them with the Slavic-Russians.

HOW TO DIFFERENTIATE A RUSSIAN POLITICIAN,
FROM A POLITICIAN SPEAKING RUSSIAN.

EDITORIAL FOREWORD

In our journal, we publish a list of the main anthropological features inherent in the representatives of the Jewish nationality. I would like to make a reservation right away that we publish signs by which you can find out that a particular person belongs to the Jewish nationality, not so that our readers, making sure that before them a Jew committed hostile actions against this Jew. For what? Your neighbor is Jewish, just like you ride in a stuffy subway and wait a long time for a bus at a cold, dark stop. Just like you painfully think about how to pay the next fees at school and at the same time live to pay. He, this neighbor of yours, did not rob Russia, he did not oppress the Russian people. Both you and him will not be allowed to come close to financial flows, there is not enough space for their own people, look how Luzhkov and Berezovsky are squabbling. We are against enmity, hatred and discord between peoples. We are for freedom. For freedom of choice. Any person can freely choose how to act only if he knows what is what and what properties and consequences it has. By publishing signs by which one can distinguish the politics of Jewish nationality, we provide Russian voters of all nationalities with freedom, freedom of conscious choice. Look at the candidate for whom you are offered to vote, if you see that the candidate has the genetic characteristics of a person of Jewish nationality, then make your choice freely and consciously. Whether you want to vote or not.

In the early 1990s, we did not know what properties the politics of Jewish nationality have. Therefore, the choice of the majority of the population, who supported Messrs. Yeltsin, Gaidar, Sobchak, Rutskoi and others, can hardly be considered free. All these gentlemen, during their election campaigns, did not say a word about their relatives of Jewish nationality and that they themselves have every right to write in their passports, in the column of nationality JEW. But the properties and consequences of allowing a cohort of progressive figures with very similar, Jewish faces to power are now known to many. Many who were left without savings during the robbery organized by Yegor Gaidar, many who believed the Jews of Mavrodi, who built the pyramids under the auspices of the Jewish President and the Jewish Prime Minister. Many people understood well what qualities Jews have in politics when they began to delay their salaries for months, when the plundered Russian economy froze in paralysis. It became clear to many what Jews are in power when the Jew Chernomyrdin fraudulently robbed both Russian and foreign banks, and all those who invested money in State Short-Term Obligations (something like Mavrodi's tickets, only more abruptly, at the state level). And the Jew Kirienko, in order to compensate for losses from the scam of his predecessor, devalued the salaries of the entire population of Russia three times and allowed banks not to return money to depositors. Many in Russia have realized that it is not necessary to trust the fate of Russia to those for whom Israel is the motherland. Many in Russia realized that the fate of the Russian people should be decided by the Russians, and not by those whose relatives and they themselves have nothing to do with the Russian people. The Russian will try for his homeland and for his Russian people, and the Jew, which is quite natural, for his homeland and for his people.

Yes, now the choice will be more conscious, more free. But, instead of the Yeltsins, Nemtsovs, Chernomyrdins, Gaidars, Chubais and other figures of Jewish nationality, who have already stolen billions from the Russian people, Russian voters are slipping themselves into leaders, new nimble little men. How to make out what kind and tribe they are? For what Motherland, for what people will they try? That is why we are publishing signs by which it will be possible to distinguish who belongs to the Russian nationality, and who to the Jewish. Knowing how to distinguish a Russian from a Jew, Russian voters will be more free in their choice.

PRIMARY SIGNS
JEWISH NATIONALITY

The primary set of features that characterize the objects under consideration are their behavioral, ideological manifestations, especially during emergency crisis situations. The signs of appearance serve only as useful additional information for the final conclusion about the degree of belonging of the object to the Jewish tribal community.

At present, the appearance of objects no longer always unambiguously determines their belonging to the Jewish community. Therefore, it is really necessary to operate with a whole complex of signs of appearance.

Often these are not obvious signs.

Initially, there were only two main clans in the Jewish tribal community. These are Sephardim = Arabs + Hindus, and Ashkenazi = Negroes + Hindus. All representatives of the three original races that gradually formed a new tribal community.

Today, it is almost impossible to accurately distinguish between Sephardim and Ashkenazim. In rare cases, it is possible to draw conclusions only about the preferential genetic influence of one of the original clans. In Russia, the Jews initially appeared for the most part from the Caucasus and Central Asia, having managed to assimilate the indigenous population in these territories and assimilate with the indigenous population itself. Therefore, many signs of the Dagestan Jews, for example, have nothing to do with the indigenous population, but accurately characterize the original clan of eternal emigrants Before looking for special external signs of an object, it can be useful to listen to his speech. Historically, in addition to the concentration of genetic defects in appearance, Jews have accumulated in themselves many different distortions of heredity, including speech defects. This is due to genetic degeneration and weakening of the brain center of speech in objects. Such congenital speech defects as burr, grassing, tongue-tied tongue, lisp, nasality or nasality, congenital stuttering, raspy voice, almost always point to the desired ancestors, and hence to the corresponding features of education. Most often implicit, hidden.

Assimilation with the indigenous population and the assimilation of the indigenous population itself is one of the main objectives of the strategy and practice of Judaism. Tactically, it can be carried out in many different ways. For example, consider only two effective and trouble-free, with the help of which the net indigenous population of not only the whole of Europe, but also Russia, has decreased to 30% of the total population. This applies to both cities and villages. It happened, often. A merchant who has arrived in the village calls himself a Greek and offers to teach the peasant children the divine Gospel. Nine months later, many village girls give birth to Jews, and the merchant is gone. Such villages, villages and cities with many aristocratically grazing villagers are surprisingly located along the former trade routes. For example, in the Old Believers who left the center of Russia for Siberia under the Romanovs, there is much less Jewish genetics than in the bulk of the rest. This shows that the main assimilation took place precisely during the reign of the Romanovs.

The manual is intended to provide a statistical, probabilistic approach to the tasks of the topic. Unlike the measuring system that became widespread in Nazi Germany, and, as it turned out, turned out to be completely useless, this manual focuses on those obvious qualitative features that are more characteristic of Jews.

1.SPEECH

1.1. All congenital speech defects, as well as a special, non-musical voice.
1.2. A special interrogative suggestive tone. In Russia, it is called "Odessa".
1.3. The female voice timbre in men and the low male voice in women, especially in women of middle and older age, remember Gaidar, Novodvorskaya, Gurchenko, Durova.
1.4. A specific increase in the tone of speech at the end of sentences.
1.5. Creaky, hissing, senile voice in children of kindergarten age. This type of voice lasts a lifetime.
1.6. Variable tone of speech. There are, as it were, two voices, one much higher than the other in tone. The speaker constantly jumps from a normal voice to a raised, almost shrill tone. The property is present in both women and men. A normal person does not know how to speak in this way. As for the Slavs, their tonality of speech is constant.

2. HEAD

2.1. Elongated skull shape.
2.2. Head flattened laterally.
2.3. When viewed from the front, the head has a clearly visible broadening in the upper part.
2.4. Gradual transition of the contour of the head from the forehead to the back of the head, the absence of a clear line separating the forehead and the upper part of the head.
2.5. Two symmetrical frontal bald patches reaching the back of the head.
2.6. Baldness on the top of the head.
2.7. The absence of vegetation on the head or its remains in the form of two scanty stripes, as in Rostropovich.
In general, any form of baldness of the head with a very high probability indicates Jewish ancestors. This is almost unambiguous, although not habitual. "Whoever is a friend, but the truth is more precious."
2.8. With a vertically elongated head shape, the forehead line clearly outlines a rectangle along with the lateral borders of the head. For example, the young Kiloton.
2.9. With a round head, it sometimes seems flattened from top to bottom. In this case, there are close-set round rat eyes. For example: Gaidar. No matter how much some forces prove that the Slavs had an elongated head shape, no matter how much they, and after them some naive Russian patriots, refer to the studies of Nazi scientists, the truth differs from fakes. The Jewish lawyers, journalists, writers and other idlers selected to work in construction sites, factories and factories of National Socialism almost all had an elongated skull shape. The same elongated shape of the skull was possessed by Russian nobles, almost all of them descended from the descendants of the Khazar and German Jews.

3. EYES

3.1. Bulging eyes are one of the main features of most Jews.
3.2. The eyelids of closed eyes appear to the observer as part of the surface of the ball.
3.3. The lower eyelid looks like a well-defined ridge or part of the surface of the ball when the eyes are open. The sign is very powerful and precise.
3.4. If the eyes are deepened, recessed, but the previous paragraphs 3.2. 3.4. are saved.
3.5. Very often the eyes are set close together.
3.6. congenital strabismus is a clear sign of interracial crossing and degenerativeism.

4.HOC

4.1. Downturned tip of the nose. The tip of the nose is located below the points where the lower edges of the wings of the nose meet the cheeks.
4.2. When viewed from the side S, the lower border of the nasal septum is not horizontal, but rises from the base of the nose up to the tip of the nose.
4.3. When viewed from the front, the tip of the nose looks like a triangle, with the tip pointing down.
4.4. The tip of the nose seems to be flattened in front. For example, the artist Batalov in his old age.
4.5. Convex bridge of the nose, especially its lower part. Not to be confused with the hump on the nose, which is sometimes a sign of a resident of the Caucasus and Asia Minor.
4.6. The lower edges of the wings of the nose are arcuately raised, so that the side surface of the inner part of the nasal septum is visible from the side.
4.7. When viewed from the front, the lower part of the back of the nose is slightly broadened.
4.8. The base of the nose is broadened. The nose is elongated and resembles the short beak of a sparrow.
Apparently, this is one of the reasons why sparrows are called Jews in Ukraine and Belarus. In this case, the line from the bridge of the nose to the tip of the nose rises more steeply than usual. Often these are the noses of Jews-Sephardim.
4.9. When viewed from the side, the points at which the lower edges of the wings of the nose connect to the cheeks are at a greater distance from the tip of the nose than the point of connection of the lower edge of the nasal septum with the upper lip. Among the Slavs, these three points are located almost on the same line.
4.10. The lower parts of the wings of the nose are bent to the outside. As a result, the side surfaces of the nose do not represent planes.
4.11. When talking, the tip of the nose moves, and the soft lower half of the bridge of the nose deviates downward, and at the same time, the bridge of the nose becomes curved, curved downward, like the beak of a bird of prey.
4.12. Hoc laterally compressed, as if flat.
4.13. In this case, if we consider the nostrils from below, it is clearly seen that they are least of all similar to parts of a circle. Sometimes their length exceeds the width by two or even three times.
4.14. When viewed from below the nose, the nasal septum looks like a wedge, with a wide base towards the head, and a narrow one towards the tip of the nose.
4.15. The lower edges of the wings of the nose, on the one hand, are connected to the cheeks, and on the other hand, they are connected to the nasal septum not at the tip of the nose, as in most Slavs, but much closer to the base of the nose. Sometimes the point of this connection is located "halfway" to the tip of the nose. As a result, when viewed from below, a significant part of the nose is deaf, without nostrils.

5. LIPS IN GENERAL

5.1. When talking, there is a high mobility of the lips, their protrusion forward, into the tube.
5.2. Occasionally, when viewed from the front, there is asymmetry in the movements of the lips during a conversation.

6. UPPER LIP

6.1. When viewed from the side, the border of the upper lip is not vertical, as in the Slavs, but is inclined and stretches towards the tip of the nose.
6.2. When smiling and talking, the upper lip is lifted so effectively that the upper gums are exposed. For example, Makarevich.

7. LOWER LIP

7.1. A common feature is a protruding lower lip, sometimes so much that its inner surface is visible.
7.2. Bulging lower lip. The upper part of the lower lip seems to be slightly protruding from the teeth. It seems that a piece of chewing gum is glued between the lower teeth and the lower lip. One of the specific Jewish signs. Most often refers to the entire line of the lower lip, and not just to its middle.
7.3. The outer border of the upper part of the lower lip is so protruding from the teeth that it is located almost horizontally.

8. JAWS

8.1. The jaws are rounded along a radius much smaller than the general contour of the cheeks.

9. UPPER JAW

9.1. Pushed forward, clearly protruding from the general contour of the cheeks, the monkey jaw.
9.2. From the extreme points of the mouth to the nose there are one or two pairs of oblique folds as a consequence of the previous paragraph.
9.3. The teeth are not vertical. The lower edges of the teeth of the upper jaw are pushed forward.

10. LOWER JAW

10.1. The lower jaw is deepened closer to the neck. When the mouth is closed, the lower teeth are covered by the upper ones. At the same time, externally, the front lower part of the chin can be both recessed closer to the neck, and vice versa, it can be pushed forward strongly.

11.LOB

11.1. The forehead and upper part of the head seem to be pulled back.
11.2. Sloping forehead.
11.3. Sloping round forehead.
11.4. Sometimes a clear rectangular forehead.
Occasionally, the upper part of the forehead is even pushed forward.
11.5. Vertically elongated forehead contour.

12. EARS

12.1. Ears pressed to the head, parallel to each other.

12.2. Ears without earlobes or with varying degrees of absence.

12.3. The lower edges of the ears gradually grow almost from the neck, the so-called "saiga ears".
12.4. The outer contours of the lower half of the ear are asymmetrical with respect to the upper half. The lower half of the ear looks like a triangle pointing down, although a small lobe may be present.
12.5. The earlobe is as if turned inside out. The outer contour of the earlobe is more pressed to the skull than the inner part of the earlobe.
12.6. Sometimes the front of the skull is so wide that, when viewed from the front, it completely covers the sunken ears.
12.7. The ears are vertically extended.

13. VEGETATION

14. CHIN

14.1. The lower part of the chin is not horizontal, but inclined from the anterior border of the lower jaw down to the cheeks.
14.2. Chin obesity.

15. CHEEKS

15.1. Cheeks are flat.

16. FACE

16.1. Freckles. Unfortunately, they are a sign of the presence of interracial interbreeding in ancestors. In this case, white and black ancestors.
It is obvious that in Rus' there could not be such a large number of Negroes as to "fix" the freckles of a significant part of the indigenous population. In fact, Negro heredity manifested itself indirectly, through Jewish genes. Almost all Russian children with freckles in films of the recent past were played by novice artists from Jewish families. The idea that freckles can only be on Russian faces was propagated by Jewish propagandists to hide their own mixed origin.
16.2. Various degrees of facial obesity due to overfeeding begins in childhood. Especially noticeable on the cheeks.
16.3. The border of the lower part of the face, when viewed from the front, looks like a triangle.
16.4. Even after washing, the face is very quickly covered with a layer of shiny fat. Not in places, but the whole face.
16.5. The facial expression is specifically Jewish, arrogant, self-confident, contemptuous, disgusted.

17. FIGURE

17.1. Both men and women with residual genetic traits of the original Jewish tribe can sometimes be noted to have wide hips.
In this case, not only the influence of the East on the genetics of the Jews is noticeable, but, first of all, that the selection of the ancestors of the Jewish tribe was carried out and continues to be carried out not according to a wide range of vital human characteristics, but primarily and mainly according to the degree of reproduction.
17.2. Due to overfeeding of children, even in adulthood, having already straightened their figure, they continue to walk with the gait of former fat men. Sometimes thick thighs return with age. It is peculiar, first of all, to pupils of Jewish and Jewish families.

18. VISION

18.1. Myopia and some other visual defects are characteristic of a significant part of the Jews. If a child is forced to wear glasses from the age of 3-5, then this is an undoubted descendant of the Jews. In other situations, when vision deteriorates sharply by the age of 16, this is a secondary sign, mainly associated with education. If a very intense reading regime begins before the age of 16, and usually in Jewish and Judaized families, forced cramming begins at the age of 5-6, sometimes even earlier, then by the age of 14-16 years myopia will be provided automatically. In the post-war period, 90% of the Japanese have varying degrees of myopia. This phenomenon is connected only with the sharply increased level of education of the Japanese and is in no way determined by the Jews.

19. CUT

(A sign for obvious reasons, not explicit and not at all obligatory in view of the atheism of many Jewish families. It is published in that fantastic case, if suddenly voters have to bathe in the same bathhouse with future presidential candidates, or if one of our female voters, due to vicissitudes fate, will be able to get to know one of the candidates, we wish them happiness in their personal lives).

19.1. Although circumcision cannot be considered a purely external sign, some remarks will be useful. In fact, there are two ways of circumcision, the difference between which is easily noticed by a professional, but not by an ordinary person. Circumcision according to the Muslim rite was a certain development of the traditions of the desert nomads. The lack of water, heat and all-penetrating sand often led to inflammation of the foreskin, which, with prolonged torment for its wearer, either gradually died off by itself, or it was immediately completely cut off. Circumcision according to the Jewish rite is different in that the foreskin is cut off, only "from above". As a result, a roller remains on about half the circumference of the penis. Unsymmetrical Jewish circumcision, if performed in early childhood, gradually crooks the penis. Any form of circumcision always results in increased, no, not potency, but lust. This is primarily due to the physiological structure of a person. Circumcised Jews are very fond of some women, because for them the "corrected" penis unnaturally speeds up the end of the "process". In conclusion, I would like to remind you that the candidate's belonging to the Jewish nationality (which in itself is not a crime) must be determined not by one, suddenly gone sign, (for example, bulging eyes can be a sign of just a previous illness), namely , according to a complex of external and behavioral signs, in other words, there should be not only eyes, but also corresponding ears, lips, nose, etc. The presence of several, if by no means all, signs should, in any case, cause alertness and the need for additional clarifications of the nationality of the presidential candidate, etc.

In addition, the presence of even a whole complex of external signs of genetic belonging to the Jewish nation cannot unambiguously indicate belonging to the Jewish nationality either. The outward resemblance of a person to people of Jewish nationality may also be a manifestation of a very distant relationship. That is, the presence among grandparents, and even great-grandfathers of any of the representatives of the Jewish nation. In other words, quite often, especially in large cities, it happens that a person, even of pure Jewish appearance, has parents of a pronounced Slavic appearance. He was brought up in a Russian family, has a purely Russian worldview, firmly considers himself Russian, and owes a purely external resemblance to his great-grandfather, even whose name he does not know. This happens not infrequently, and if this person is significantly dominated by the blood and genetics of the Russian nation, then undoubtedly he must be perceived as his own, as Russian. However, the presence of several, albeit by no means all, signs in the appearance of not an ordinary person, but in the guise of a candidate for the future presidents, governors, mayors, this is already serious. His possible belonging to a foreign, non-Russian community can bring great harm to the Russian population. This one can start playing, with our Russian money, only at his own, national gates and only for his Jewish brothers, etc. In this case, the presence of signs of belonging to the Jewish nation should in any case cause alertness and the need for additional clarification of the nationality of this candidate .

On top of that, a presidential candidate may himself be purely Russian in appearance, but have either of his parents of Jewish nationality. May be married to a Jewish woman. Finally, for various reasons, such as the presence of compromising materials, financial obligations, etc., to be dependent on groups that have their own anti-Russian interests. Therefore, as it has been and continues to be accepted throughout the civilized world, before casting your vote for a particular candidate, it is recommended that you study your potential chosen one as carefully as possible. In particular, to find out what nationality the candidate's wife, his and her parents belong to. Who supports the election campaign of a presidential candidate? As a rule, whoever pays is the one who orders the music, that is, the future policy of the future president. The very policy that you will have to experience in your own skin. Be careful, gentlemen and comrade Russian voters, do not step on the same rake again.

1. “You have such a Jewish face,” they once said to Booknik with love, and he immediately forgot all those cases when the same phrase was uttered with disgust, embarrassment, sarcasm, hostility, and even disgust. You will be recognized by your face, and then by your deeds, and there is no getting away from it.

2. Recognition of a Jew by the face has become a science. Recognizing a Jew by face is an innate skill of some peoples, in particular, the Jews themselves. Recognizing a Jew by his face is a folk pastime, because it is known that a Jew is always a stranger, although he may seem infinitely his own. And it is important to be able to recognize it.

3. The art of reading faces - physiognomy - has long been a science. If you believe her, eyes, nose, ears, mouth - these peculiar antennas that report twenty-four hours a day what is happening around, and their shape, as well as facial wrinkles, can tell a lot about a person. It turns out that the large, wide-open eyes of that same average Jewish face are a sign of the enduring ability to be surprised and interact with the outside world. About large ears - the same conclusions, but a large nose ... No, it doesn’t work. None of the texts we have studied says that persons of Jewish nationality perceive smells in some special way. Unless the same common Mediterranean ancestor sent us greetings along with a large nose - there are a lot of spices and incense in the Middle East.

4. Another version, explaining the peculiarities of the ethnophysiognomy of the Jews, Buknik heard at school from a particularly militant classmate. He seriously defended the theory of noses: they say, Jews are smart because all sorts of nasal sinuses and other internal parts of the nose of homo sapiens in Jews are taken out to the area of the protruding part of the schnobel, and from this place in the head (and, consequently, space for the brain) remains more. Booknik never believed in this nonsense, but for some reason it is she who is remembered from childhood, and not some important science there.

Meryl Streep as Rabbi (Angels in America)

5. The nose, of course, is the theme. In Nazi Germany, special classes, lectures, and seminars were held to teach people to recognize Jews. Here is how in the children's textbook Der Giftpilz, published by Reich's number one anti-Semite Julius Streicher, boys and girls are taught to identify Jews. (We will give a brief retelling of this text here, which combines almost all stereotypes.)

There's a buzz in seventh grade today: Beloved teacher, Herr Birkmann, is talking about Jews. Even the laziest boy, Emil the snorer, does not sleep and listens attentively. Herr Birkmann knows about Jews from life and knows how to present this knowledge in an accessible form, so the children's favorite time is the “Jewish hour”. It's time to check what the kids have learned. Hands stretch. How do we recognize a Jew? “We can recognize it by the shape of the nose: it is bent at the very tip and looks like the number six. We call this sign the “Jewish six.” disciples. We can also recognize him by his lips - they are usually fleshy. And his eyes are different from ours - their eyelids are heavy, their gaze is suspicious and piercing, you can immediately see a deceitful person. They are small in stature, from medium to short, suffer from flat feet, ears they are big and stick out like the handle of a cup. Their hair is black and curly, like a negro's, and when they talk, they wave their hands."
At the end of the lesson, the children sing in unison in sonorous voices: “The devil himself looks at us from a Jewish face” and joyfully scatter.

6. It is noted that among Ashkenazi Jews the percentage of fair-haired people is lower than among other inhabitants of Northern Europe, and among Sephardim and Mizrahi the percentage of such people is higher compared to Arabs and other Asian groups. There are more blondes among Ashkenazim, less among Sephardim, and even rarer among Mizrahi. Before the Holocaust, 30% of German Jews were fair-haired, 25% of English Jews, but only 5% of Italian Jews. Studies conducted at the beginning of the 20th century showed that among Ashkenazim (Galicia, Poland, Germany) fair-haired from 10 to 30% and redheads - from 2% to 4%. Sephardi (Bosnia, England, Italy) - 10% blond, 1% red. Among the Mountain and Dagestan Jews - 2% are blond and 2% are red. Russia, Galicia and Poland had the highest concentrations of redheads.

7. Statistically processed data on 145,000 Jewish children in Austria, Germany and Hungary in the pre-holocaust period showed: 30% blond, 55% brown-haired and 14% burning brunettes. Red - half a percent.

8. The color of the eyes of the great-grandmothers and great-grandfathers of living Jews also underwent statistical processing at the end of the 19th century. Among Russian Jews, 23% were light-eyed, among Austrian Jews - 27%, and among Ashkenazi Jews living in England - 11.1%.

9. If you delve into the statistics, perhaps there is an explanation for another cliché - "Jews more often have a combination of dark hair and light eyes than other peoples."

10. In the middle of the 20th century, in the Peruvian city of Cajamarca, two brothers Alvaro and Segundo Villanueva Correa en/Community.aspx?Name=The+Inca+Jews"> decided to convert to Judaism. They started a community that was formed by 1958. Members of this community, called the Sons of Moses (Bnei Moshe), strictly observed the Sabbath, holidays and kashrut. Over time, this group grew to 500 people, and the people began to call them "Inco-Jews." More recently, they were recognized by the rabbinate, and many of them moved I wonder how they got there? Jews or Italians played. So the students of Booknik, discussing his nationality, once argued: one said that he was a Jew, and the other that he was Maya.

11. The beard is also a theme. And not only Jewish. In the 15th century, Cardinal Bessarion lived, who converted to Catholicism from Greek Orthodoxy and tried to unite the split churches. He was popular, and the papacy was predicted for him, but the beard that he wore from old memory interfered. At one of the receptions in 1471, King Louis XI pulled his beard and said rude things. Vissarion was upset and died a year later. Because of a beard, a papacy was lost. Now let's imagine how everyone and sundry mocked Jewish beards at all times. And they were not at all right, for it is said: “Do not cut your head around, and do not spoil the edges of your beard” (Lev 19:27).

12. Jews keep exactly this covenant. In addition, the beard and leadership are obviously interrelated things in culture. There is such a Talmudic story about Rabban Gamliel II, the spiritual leader, Naxi, in the period after the destruction of the Temple. The moment came in his life when he was removed from leadership for abuse of power, and Eleazar ben Azariah, a brilliant young rabbi, a descendant of the high priest Ezra, was expected to replace him. But he was young and beardless, which became a serious obstacle to his appointment. However, a miracle happened: Eleazar woke up one morning and saw that God had given him a long and, most importantly, gray beard.

13. So the beard has become an important cultural marker. But still, facial hair is not to the taste of all Jews, some of our contemporaries are looking for and finding a compromise solution between the covenant and reality. If you can’t just shave, that is, cut off, then you can, for example, depilate with a cream (it’s true, there is a risk of losing facial skin). Further, as is usually the case, the dispute moves into the area of the semantics of the expressions "cut off the ends of the hair" and "destroy / spoil the ends of the hair." For example, you can remove vegetation with a machine (trimming is possible, shaving is not): facial hairs are destroyed, but not completely. Some halachic authorities forbid electric shavers, others believe that the device does not cut hair as thoroughly as a machine, and therefore does not completely destroy it, and it is possible to use an electric razor. Do not ask where the logic is here, read the literature. Another thing is that both the Torah and the Talmud make it clear: a Jewish man must have a beard. Its loss is directly related to the loss of identity.

14. However, Christians interpret Scripture differently. Possibly Pope Gregory VII (1073-1085) introduced a rule for Catholic priests to shave in order to distinguish them from their Jewish and Muslim counterparts, but over time this rule found a more lofty explanation in the writings of the medieval theologian Gilelm Durand (1237-1296), who argued that By cutting off the beard, we get rid of vices and sins, because their essence is superficial, and beardlessness brings a person closer to the angels who are eternally young. So Joseph was shaved before being taken to the chambers of the pharaoh, for the Egyptians cultivated beardlessness as a sign of youth. It turns out that the Jews are not at all afraid to appear older, because they cultivate the wisdom that inevitably accompanies age. Oh, if only that were the case...

15. Here is a reconstruction of an Israeli Jewish face from the first century AD. It was made for the BBC movie "Son of God" is a version of the Jesus face. And researcher and documentary filmmaker John Romer, in another Discovery Channel film, The Seven Wonders of the World, points out that the traditional depiction of Jesus may be derived from the classical Hellenistic depiction of Zeus. Now let's put it all together and look at a hypothetical representative of the "Jewish nationality." How was it?

16. There are not so many images of ancient Jews. Booknik came across two interpretations of one of the most famous, a procession from a fresco of the tomb of Khnumhotep III from Beni Hassan. “A group of four Jewish women carry antimony to touch up the eyes of an Egyptian prince. This fresco shows us how great the difference is in the clothes of the Egyptians and the Jews. We also see how very different Egyptian and Jewish women are in profile: Egyptians are beautiful, with perfect noses, and Jewish women are fearful! - with hooked noses. Jews generally envy the beauty of other peoples, since they have faces like those of gnomes (no one has yet paid attention to this obvious resemblance, because they are afraid of Jews), huge noses and furry, like a yeti, eyebrows.

17. Surprisingly, others see in the same paintings of the tomb of Khnumhotep III a source of knowledge about the arts and crafts of the Jews. “Thirty-seven merchants and artisans with their wives and children are depicted on a fresco inside the burial. Their clothes, hairstyles and skin color indicate that they were from Canaan. The artists carefully painted the Semitic robes, and this allows scientists to establish that the fabrics were made on looms not yet known in Egypt, and dyed in colors that were not used in Egypt at that time. Actually, for our topic it is not so important that many advanced technologies were brought to Egypt by the Semites. We are interested in the portrait of the ladies who lived in Canaan in the 19th century BC and seen through the eyes of an Egyptian artist. They are very attractive, and there is a resemblance to our contemporaries.

18. Bees recognize people's faces. No one has yet figured out how they do it. Moreover, they recognize the right person, even if their photo is turned upside down.

19. Sniper rifles will soon be able to distinguish the face of a person in the scope, in order to know exactly whether to shoot or not.

20. The habit of determining the nationality of a person by his appearance will never disappear, because it is directly related to survival and the need to classify the world. As well as animals with their skills of accurate attribution of individuals of different species. And only the most advanced of us are able to remember in time how easy it is to deceive the eye and how little this classification gives the heart.

09:30 a.m. - How to recognize a Jew?
This refers to the situation when the nationality of a person is unknown, but I would like to know it.

Well, first of all, you can ask a person about it. Most Jews are proud of their origin and do not intend to hide it. For most of the half-breeds I've met, there's no question of which half is more valuable. Of course, Jewish, not Russian or, say, Ukrainian. Even those who have only a quarter of Jewish blood are proud of it and even insist that they are real Jews. I think this is a normal reaction of mentally normal people. The Jews are an ancient people, why not be proud of their origin from them? Ask and they will answer you.

But it also happens that people who have Jewish roots try to hide them. And it's not normal. I remember a woman named Chernushkina. She was asked if she was Jewish, referring to her appearance and specific behavior, but she answered: no, by no means. In the meantime, there was no need to ask. The surname Chernushkin is typically Jewish. The TV presenter Lyubimov was once asked bluntly about the same during the years of perestroika, and he swore before the whole country that he did not have a drop of this blood. But after all, both the surname and appearance speak of him to the contrary. Lyubimov is the former Lieberman.

A. Lyubimov

So, you can ask directly, but you may not get a truthful answer. This means that we are dealing with a dishonorable person: for some reason he hides the true origin of his respected ancestors. But the opposite can also happen: it is the questioner who behaves dishonestly, suspecting a person of what he does not have. Quite often, such suspicion comes to direct disgusting. It is this situation that the Strugatsky brothers described with gloating joy in their novel “The Beetle in the Anthill” ...

A certain planet on which mysterious wanderers left their terrible mark - a villainous alien civilization, very similar to the Jews. The Wanderers still stay there secretly, introducing their biorobots into people. People live in constant fear: what if my interlocutor is not a real person, but an agent of wanderers! It comes to murder: people kill each other in a fit of suspicion and fear ... The Strugatsky brothers wrote their fantastically vicious and misanthropic novel in order to laugh at us and intimidate us. But this idea of theirs is very good and very useful. We must understand it in our own way and take it into service: it is stupid for the amusement of enemies to shoot at each other in a fit of suspicion! And we can figure out the wanderers ourselves if we know some methods and rules.

But I will return to the interrupted thought.

Surname, name and patronymic - this is what will be "secondly". Here you need to remember a few simple rules.

Jews may have German surnames. But Germans also sometimes have German surnames! And the Latvians too. You can mistake a German or a Latvian for a Jew. Or someone else. For example, the Soviet commander Blucher was purely Russian, and his ancestor, a participant in the war with Napoleon, received a German surname. It was a reward for courage - he was so named after the famous German commander.
geographical names. Many Jews, when moving from Poland to Russia, changed their surnames, but did it in such a way that there was a certain sign that was incomprehensible to the uninitiated. This is a kind of geographical stamp - an indication of the place where this Jew came from. VYSOTSKY - the township of Vysotsk in Belarus, BEREZOVSKY - Berezovka, ZHITOMIR, SLUTSK, MOSCOW, KIEV, NEVSKY, DON, DNEPROVSKY, MOGILEVSKY, OMSK, TOMSKY ...
Surnames formed from the first name or derisive nickname of a woman. Jews lead their genealogies along the female line, and not along the male line. ZOYKIN - Zoika, ANKIN - Anka, MASHKIN - Mashka, GALKIN - Jackdaw (although it may be a purely Russian surname formed from a jackdaw bird by analogy with Vorobyov, Voronin, Orlov, Soloviev, Sorokin), ABALCIN - Khabalka, Abalka; TOLSTIKHIN - Fat Woman, CHERNUSHKIN - Blackie.

M.Galkin

However, surnames can be all sorts of others. DYKHOVICHNY, SLOBODSKY, PIE, BORSCH, TEACHER, SCHOOLBOY, EMPIRE are purely Jewish surnames. But why people with the surnames Sinitsyn or Zubkov so often turn out to be Jews is already incomprehensible. Both Ivanov and Petrov can be Jewish - so that the surname may not always be a reliable indicator.
Choice of names. They can have any names, Dykhovichny - so that, for example, Ivan. But very often their names are taken only from a small list: MARK, ANTON (actually - NATAN), LEV (actually - LEVI), BORIS (actually - BORUKH), MIKHAIL, SEMYON, ILYA. But at the same time, it should be remembered that before the revolution, Russian people could have all these names. For example, the prototype of Grigory Melekhov was called in reality Abram Ermakov. But it was a Don Cossack, and not a native of the settlement!

I. Kobzon

K. Raikin

They have fleshy black noses. The noses of the Jews may not be humpbacked at all due to the strong Negroid admixture that is characteristic of them, the noses may be wide and even snub-nosed. On the other hand, the most nosed people on Earth are the people of the Dinaric race, and they are often completely undeservedly mistaken for Jews. But the Dinarians are long-legged, thin and with triangular faces. They have very strong creative abilities, and they are people of a heroic warehouse. Dinarians were the great German writer Hoffmann and the Italian Paganini. Look at their noses. But they are not Jews!

Ernst Theodor Amadeus Hoffmann

Niccolo Paganini

If we briefly look at the portraits of all significant Russian writers, we will find out that almost all of them were big-nosed: Gogol, Turgenev, Karamzin, Nekrasov ... Only Fonvizin and Stanyukovich had unusually short noses. In general, it has long been noticed: great people are rarely snub-nosed. Noseness is that sign without which it is very difficult to enter the pantheon of the great, although such cases happen occasionally.

For example, the South Pole was stormed simultaneously by two Nordic people - both worthy and courageous - the Englishman Scott and the Norwegian Amundsen. Amundsen won this race, but Scott died. Amundsen was much better prepared, he was more insightful and prudent than Scott. Finally, he was both cunning and secretive. And now let's compare their noses: the Nordic Norwegian had an indecently huge nose, and Scott's was ordinary!

R. Amundsen

Why do you think the Armenians wept so bitterly when their Mkrtchyan died? After all, this talented person died! And at the same time very nosy.

F. Mkrtchyan

However, there are many such examples. What is the snub-nosed Pavel the First worth, who was killed? Nicholas II was not too big-nosed and also ended badly. All successful Russian tsars had big noses!

But I will continue.

Black curly hair and black eyes are strong features that can often tell a Jew from a non-Jew. But these are just negroid signs. After all, not only Jews have a Negroid admixture, but also people of a completely different origin. For example, a mixture of a Mongoloid with a Negro can lead to the same consequences. Greeks, Italians, Spaniards, Portuguese, Arabs, Armenians, Georgians, etc. have a Negroid admixture. On the other hand, the David described in the Bible was blond. It was the Nordic admixture that was the reason that he so fearlessly went out to fight Goliath. Let's look at the singer Agutin. The expression and all facial features are typically Jewish. But he is by no means black-haired!

L. Agutin

Thick lips are the same. This is a negative sign. It does not follow from anything, however, that this is a purely Jewish trait.
A speech defect called burr. Yes, this is typical of Jews, but not all, but only a minority. Most pronounce er so well that they will teach it to others. Some have been involved with speech therapists since childhood (like one current Russian singer), but most were simply born with excellent pronunciation. Meanwhile, in different versions, the burry er is found in the languages of the Armenians and the Portuguese, the French, the Germans, and some Swedes. Finally, any Russian child can have such a pronunciation from birth. It's just a speech impediment, and putting emphasis on it when trying to recognize whether a Jew is in front of you or not is simply unreasonable.
And yet: are there such hard stone, reinforced concrete, steel signs by which one can distinguish a Jew from a non-Jew?

But I will only talk about Russian Jews. And not about Moroccan, Ethiopian or Chinese.

Our Jews are a mixture of the Western Asian race and the Mediterranean.
Western Asians are all Caucasians, but they never have a Mediterranean admixture! A Caucasian can be nosy, black-haired, curly-haired, and thick-lipped, but he will still differ from a Jew in the absence of a characteristic Mediterranean admixture. Because it is extremely rare among Caucasians (sometimes it happens among Armenians).

Mediterranean admixture is the number one feature.

If you have any doubts about whether you are a Jew or not, then look at this very racial trait in the very first place. It is very characteristic and persists even with a large amount of impurities. If you doubt whether this person is a Jew or not, but you notice a Mediterranean admixture in him, then most likely you are a Jew.

But what are Mediterranean racial characteristics? What are they in their purest form?

On the territory of Russia, Ukraine, Belarus, the Baltic States, Central Asia, Kazakhstan and the Caucasus - it is NEVER found among local peoples! Let's pay attention: of all the regions of the former Soviet Union, I did not name only one Moldova. So, only there it is found on a “legal basis”, sometimes in Western Ukraine as a sign of consanguinity with the Moldavians or Romanians, for whom this race is so characteristic. And it's all! If a person with Mediterranean racial characteristics lives in Russia, then some explanation must be found for this. So it simply DOES NOT Happen!
This racial type is found among the Italians (not so often), among the Spaniards and the Portuguese, among some French - that is, among peoples of Romanesque origin. All Anglo-Saxons have a strong Mediterranean admixture.
Mediterranean features are very noticeable in many Bulgarians, sometimes they can be observed among the peoples of the former Yugoslavia and among the Greeks.
We can observe these same traits in all North African Arabs.

So what is this sign?

This is a very narrow face that does not widen upwards. The back of the head of such people (especially if it is cropped, like that of American soldiers) is also narrow and oblong. And in profile - the head is narrow!

Let's look at the portraits of Sofia Rotaru or Louis de Funes, and we will immediately see this feature.

S. Rotaru

Louis de Funes

But the Jews are not pure Mediterraneans, but a mixture of this race and the Asiatic.

Let's see what Boris Pasternak looked like - a perfect mixture of both.

B.Pasternak

Vladimir Vysotsky is the same, although some other impurities are also slightly felt there.

V.Vysotsky

Let's look at the former Minister of Culture Shvydkoy - he got very fat in his old age, and his face was wide, but in fact it is just such a face.

M. Shvydkoy

And the artist Vinokur is exactly the same.

V. Vinokur

So, narrow face that does not widen upward. If a Jew has some impurities, from which his face still expands, then it expands anywhere, but not in the forehead area - the forehead is narrow, as if clamped in a vise! And everything else can be wide. For comparison, let's take Miller from Gazprom.

A. Miller

And only after that it makes sense to pay attention to burriness, the shape of the nose, the color of hair and eyes, the name, surname and patronymic, specific behavior, etc. In Russia, it is very rare to find Jews devoid of a Mediterranean admixture. Lion Izmailov is just such an example, because he has a triangular face.

L. Izmailov

In Grigory Yavlinsky, there is also a Dinaric admixture, but no traces of the Mediterranean are visible at all. But these are rare cases.

G. Yavlinsky

But the whole horror is that the Ryazan race is very similar to the Mediterranean race. I must say right away that this is a race of a heroic warehouse and these people have nothing to do with the Mediterraneans! Our Mordovians, Udmurts, Maris, and very often Tatars belong to this race. And also millions of Russians can have Ryazan features. These are narrow-faced brunettes, with faces that also do not expand upwards, but certainly with slightly slanting eyes and snub-nosed or straight, but small noses. This is how they differ from the Mediterraneans - small noses (by no means humpbacked!) And slightly narrow eyes. The people of Ryazan have a Mongoloid admixture. This is the only case when, when mixing a Caucasoid element and a Mongoloid one, a narrow face is obtained, and not a wide and bony face. Even a small Mongoloid admixture entails an expansion of the face - here we observe its narrowing. This is an ancient Nordic trait, which is exactly how this racial type expressed itself. And I repeat once again: the Ryazans are a race of a heroic warehouse, very reminiscent in behavior and mentality of the Nordic racial type. They are courageous, gloomy, very stubborn, sometimes cruel. These are people who are not prone to bargaining, betrayal, deceit. The Mediterraneans are distinguished by their lively character, they are very frivolous, loving, they gesticulate and make a lot of noise - let's remember the Italians or the southern French. They are on their own minds, never miss their advantage and fight badly when they are in the army. The Italians during the Second World War were strong not at the front, but in partisan detachments.

Ryazan racial type

Ryazan racial signs

There are cases when Jews marry people of the Ryazan racial type. Of course, the result is a Jew, because the Jewish half always kills the other half. A striking example: the singer Makarevich is a mixture of Mediterranean and Ryazan.

A. Makarevich

Well, the last sign is a commitment to the ideas of Zionism. Jews and Zionism are not the same thing. Very often, Zionists can be people who are not of Jewish origin at all. A striking example is the poet Yevgeny Yevtushenko (real name Gangnus). I don't know if he's Jewish or German, but outwardly he looks like a completely Nordic person. But the actions, thinking - the ideal Russophobe and Zionist.

E. Evtushenko

How to distinguish a Jew from the rest.

2. Head
2.1. Elongated skull shape.
2.2. Head flattened laterally.
2.3. When viewed from the front, the head has a clearly visible broadening in the upper part.
2.4. Gradual transition of the contour of the head from the forehead to the back of the head, the absence of a clear line separating the forehead and the upper part of the head.
2.5. Two symmetrical frontal bald patches reaching the back of the head.
2.6. Baldness on the top of the head.
2.7. The absence of vegetation on the head or its remains in the form of two scanty stripes, as in Rostropovich.
In general, any form of baldness of the head with a very high probability indicates Jewish ancestors. This is almost unambiguous, although not habitual. "Whoever is a friend, but the truth is more precious."
2.8. With a vertically elongated head shape, the forehead line clearly outlines a rectangle along with the lateral borders of the head. For example, young Clinton.
2.9. With a round head, it sometimes seems flattened from top to bottom. In this case, there are close-set round rat eyes. For example: Gaidar.
No matter how much some forces prove that the Slavs had an elongated head shape, no matter how much they and after them some naive Russian patriots refer to the research of Nazi scientists, the truth differs from fakes. The Jewish lawyers, journalists, writers and other idlers selected to work in the construction sites, factories and factories of National Socialism almost all had an elongated skull shape. The same elongated shape of the skull was possessed by Russian nobles, almost all of them descended from the descendants of the Khazar and German Jews.

4. Nose
4.1. Downturned tip of the nose. The tip of the nose is located below the points where the lower edges of the wings of the nose meet the cheeks.
4.2. When viewed from the side, the lower border of the nasal septum is not horizontal, but rises from the base of the nose up to the tip of the nose.
4.3. When viewed from the front, the tip of the nose looks like a triangle, with the tip pointing down.
4.4. The tip of the nose seems to be flattened in front. For example, the artist Batalov in his old age.
4.5. Convex bridge of the nose, especially its lower part. Not to be confused with the hump on the nose, which is sometimes a sign of a resident of the Caucasus and Asia Minor.
4.6. The lower edges of the wings of the nose are arcuately raised, so that the side surface of the inner part of the nasal septum is visible from the side.
4.7. When viewed from the front, the lower part of the back of the nose is slightly broadened.
4.8. The base of the nose is broadened. The nose is elongated and resembles the short beak of a sparrow. Apparently, this is one of the reasons why sparrows are called Jews in Ukraine and Belarus. In this case, the line from the bridge of the nose to the tip of the nose rises more steeply than usual. Often these are the noses of Sephardim Jews.
4.9. When viewed from the side, the points at which the lower edges of the wings of the nose connect to the cheeks are at a greater distance from the tip of the nose than the point of connection of the lower edge of the nasal septum with the upper lip. Among the Slavs, these three points are located almost on the same line.
4.10. The lower parts of the wings of the nose are bent to the outside. As a result, the side surfaces of the nose do not represent planes.
4.11. When talking, the tip of the nose moves, and the soft lower half of the bridge of the nose deviates downward, and at the same time, the bridge of the nose becomes curved, curved downward, like the beak of a bird of prey.
4.12. The nose is laterally compressed, as if flat.
4.13. In this case, if we consider the nostrils from below, it is clearly seen that they are least of all similar to parts of a circle. Sometimes their length exceeds their width by two or even three times.
4.14. When considering the nose from below, the nasal septum looks like a wedge, with a wide base towards the head, and a narrow base towards the tip of the nose.
4.15. The lower edges of the wings of the nose, on one side, are connected to the cheeks, and on the other hand, they are connected to the nasal septum not at the tip of the nose, like in most Slavs, but much closer to the base of the nose. Sometimes the point of this connection is located "halfway" to the tip of the nose. As a result, when viewed from below, a significant part of the nose is deaf, without nostrils.

5. Lips in general
5.1. When talking, there is a high mobility of the lips, their protrusion forward, into the tube.
5.2. Occasionally, when viewed from the front, there is asymmetry in the movements of the lips during a conversation.

6. Upper lip
6.1. When viewed from the side, the border of the upper lip is not vertical, as in the Slavs, but is inclined and stretches towards the tip of the nose.
6.2. When smiling and talking, the upper lip is raised so effectively that the upper gums are exposed. For example, Makarevich.

7. Lower lip
7.1. A common feature is a protruding lower lip, sometimes so much that its inner surface is visible.
7.2. Bulging lower lip. The upper part of the lower lip seems to be slightly protruding from the teeth. It seems that a piece of chewing gum is glued between the lower teeth and the lower lip. One of the specific Jewish signs. Most often refers to the entire line of the lower lip, and not just to its middle.
7.3. The outer border of the upper part of the lower lip is so protruding from the teeth that it is located almost horizontally.

8. Jaws
8.1. The jaws are rounded along a radius much smaller than the general contour of the cheeks.

9. Upper jaw
9.1. Pushed forward, clearly protruding from the general contour of the cheeks - a monkey jaw.
9.2. From the extreme points of the mouth to the nose there are one or two pairs of oblique folds as a consequence of the previous paragraph.
9.3. The teeth are not vertical. The lower edges of the teeth of the upper jaw are pushed forward.

10. Lower jaw
10.1. The lower jaw is deepened closer to the neck. When the mouth is closed, the lower teeth are covered by the upper ones. At the same time, externally, the front lower part of the chin can be both recessed closer to the neck, and vice versa, it can be pushed forward strongly.

11. Forehead
11.1. The forehead and upper part of the head seem to be pulled back.
11.2. Sloping forehead.
11.3. Sloping round forehead.
11.4. Sometimes a clear rectangular forehead. Occasionally, the upper part of the forehead is even pushed forward.
11.5. Vertically elongated forehead contour.

14. Chin
14.1. The lower jaw line is not horizontal, but slopes from the anterior border of the lower jaw down to the neck.
14.2. Chin obesity.

15. Cheeks
15.1. Cheeks are flat.

16. Face
16.1. Freckles. Unfortunately, they are a sign of the presence of interracial interbreeding in ancestors. In this case, white and black ancestors.
It is obvious that there could not have been such a large number of blacks in Rus' to “fix” the freckles of a significant part of the indigenous population. In fact, Negro heredity manifested itself indirectly, through Jewish genes. Almost all Russian children with freckles in films of the recent past were played by novice artists from Jewish families. The idea that freckles can only be on Russian faces was propagated by Jewish propagandists to hide their own mixed origin.
16.2. Various degrees of facial obesity due to overfeeding begin from childhood. Especially noticeable on the cheeks.
16.3. The border of the lower part of the face, when viewed from the front, looks like a triangle.
16.4. Even after washing, the face is very quickly covered with a layer of shiny fat. Not in places, but the whole face.
16.5. The facial expression is specifically Jewish - arrogant, self-confident, contemptuous, squeamish.

18. Vision
18.1. Myopia and some other visual defects are characteristic of a significant part of the Jews. If a child is forced to wear glasses from the age of 3-5, then this is an undoubted descendant of the Jews.
In other situations, when vision deteriorates sharply by the age of 16, this is a secondary sign, mainly associated with education. If a very intense reading regime begins before the age of 16, and usually in Jewish and Judaized families, forced cramming begins at the age of 5-6, sometimes even earlier, then by the age of 14-16 years myopia will be provided automatically. In the post-war period, 90% of the Japanese have varying degrees of myopia. This phenomenon is connected only with the sharply increased level of education of the Japanese and is in no way determined by the Jews.

19. Circumcision
19.1. Although circumcision cannot be considered a purely external sign, some remarks will be useful. In fact, there are two ways of circumcision, the difference between which is easily noticed by a professional, but not by an ordinary person.
Circumcision according to the Muslim rite was a certain development of the traditions of the desert nomads. Lack of water, heat and all-penetrating sand often led to inflammation of the foreskin, which, with prolonged torment for its wearer, either gradually died off or was immediately cut off completely. Circumcision according to the Jewish rite is different in that the foreskin is cut only “from above”. As a result, a roller remains on about half the circumference of the penis. Unsymmetrical circumcision according to the Jewish rite, if performed in early childhood, gradually curves the penis in a crochet. Any form of circumcision always leads to an increase - no, no - not potency, but lust. This is primarily due to the physiological structure of a person. Circumcised Jews are very fond of some women, because for them the “corrected” penis unnaturally speeds up the end of the “process”.

1. Speech
1.1. All congenital speech defects, as well as a special, non-musical voice. For example, such as Kozyrev's - creaky and nauseating.
1.2. Special interrogative-offering tone. In Russia it is called "Odessa".
1.3. The female voice timbre in men and the low male voice in women, especially in women of middle and older age - remember Gaidar, Novodvorskaya, Gurchenko, Durova.
1.4. A specific increase in the tone of speech at the end of sentences.
1.5. Creaky, hissing, senile voice in children of kindergarten age. This type of voice lasts a lifetime.
1.6. Variable tone of speech. There are, as it were, two voices, one much higher than the other in tone. The speaker constantly jumps from a normal voice to a raised, almost shrill tone. The property is present in both women and men. A normal person does not know how to speak in this way. As for the Slavs, their tonality of speech is constant.
1.7. Vibrating, senile voice from childhood and for life. Like the Georgian Jewess Gverdtsiteli. They love to sing like that.
2. Head
2.1. Elongated skull shape
2.2. Head flattened laterally.
2.3. When viewed from the front, the head has a clearly visible broadening in the upper part.
2.4. Gradual transition of the contour of the head from the forehead to the back of the head, the absence of a clear line separating the forehead and the upper part of the head.
2.5. Two symmetrical frontal bald patches reaching the back of the head.
2.6. Baldness on the top of the head.
2.7. The absence of vegetation on the head or its remains in the form of two scanty stripes, as in Rostropovich. In general, any form of baldness of the head with a very high probability indicates Jewish ancestors. This
almost unambiguously, although not habitually. "Whoever is a friend, but the truth is more precious."
2.8. With a vertically elongated head shape, the forehead line clearly outlines a rectangle along with the lateral borders of the biscuit. For example, young Clinton.
2.9. With a round shape of the head, it sometimes seems flattened from top to bottom. In this case, there are close-set round rat eyes. For example: Gaidar.
3. Eyes
3.1. Bulging eyes are one of the main features of most Jews.
3.2. The eyelids of closed eyes appear to the observer as part of the surface of the ball.
3.3. When viewed from the side, the lower edge of the upper eyelid is pushed forward relative to the upper edge of the lower eyelid.
3.4. The lower eyelid looks like a clearly defined roller or part of the surface of the ball - when the eyes are open. The sign is very powerful and precise.
3.5. If the eyes are deepened, recessed, but the previous paragraphs 3.2. - 3.4. are saved. FOR Very often the eyes are set close together.
3.7. Congenital strabismus is a clear sign of interracial interbreeding and degenerative parasites.
4.Hoc
4.1. Downturned tip of the nose. The tip of the nose is located below the points where the lower edges of the wings of the nose meet the cheeks.
4.2. When viewed from the side, the lower border of the nasal septum is not horizontal, but rises from the base of the nose up to the tip of the nose.
4.3. When viewed from the front, the tip of the nose looks like a triangle, with the tip pointing down.
4.4. The tip of the nose seems to be flattened in front. For example, the artist Batalov in his old age.
4.5. Convex bridge of the nose, especially its lower part. Not to be confused with the hump on the nose, which is sometimes a sign of a resident of the Caucasus and Asia Minor.
4.6. The lower edges of the wings of the nose are arcuately raised, so that the side surface of the inner part of the nasal septum is visible from the side.
4.7. When viewed from the front, the lower part of the back of the nose is slightly broadened.
4.8. The base of the nose is broadened. The nose is elongated and resembles the short beak of a sparrow. Apparently, this is one of the reasons why in Ukraine and Belarus the Jews are called sparrows. In this case, the line from the bridge of the nose to the tip of the nose rises more steeply than usual. Often these are the noses of Sephardim Jews.
4.9. When viewed from the side, the points at which the lower edges of the wings of the nose connect to the cheeks are at a greater distance from the tip of the nose than the point of connection of the lower edge of the nasal septum with the upper lip. Among the Slavs, these three points are located almost on the same line.
4.10. The lower parts of the wings of the nose are bent to the outside. As a result, the side surfaces of the nose do not represent planes.
4.11. When talking, the tip of the nose moves, and the soft lower half of the bridge of the nose deviates downward, and at the same time, the bridge of the nose becomes curved, curved downward, like the beak of a bird of prey.
4.12. The nose is laterally compressed, as if flat.
4.13. In this case, if we consider the nostrils from below, it is clearly seen that they are least of all similar to the part of a circle. Sometimes their length exceeds the width by two or even three times.
4.14. When considering the nose from below, the nasal septum looks like a wedge, with a wide base towards the head, and a narrow base towards the tip of the nose.
4.15. The lower edges of the wings of the nose, on the one hand, are connected to the cheeks, and on the other hand, they are connected to the nasal septum not at the tip of the nose, as in most Slavs, but much closer to the base of the nose. Sometimes the point of this connection is located "halfway" to the tip of the nose. As a result, when viewed from below, a significant part of the nose is deaf, without nostrils.
5. Lips in general
5.1. When talking, there is a high mobility of the lips, their protrusion forward into a tube.
5.2. Occasionally, when viewed from the front, there is asymmetry in the movements of the lips during a conversation.
6. Upper lip
6.1. When viewed from the side, the border of the upper lip is not vertical, as in the Slavs, but is inclined and stretches towards the tip of the nose.
6.2. When smiling and talking, the upper lip is lifted so effectively that the upper gums are exposed.
7. Lower lip
7.1. A common feature is a protruding lower lip, sometimes so much that its inner surface is visible.
7.2. Bulging lower lip. The upper part of the lower lip seems to be slightly protruding from the teeth. It seems that a piece of chewing gum is glued between the lower teeth and the lower lip. One of the specific Jewish recognize. Most often REFER TO the entire line of the lower lip, and not just to its middle.
13. The outer border of the upper part of the lower lip is so protruding from the teeth that it is located almost horizontally.
8. Jaws
8.1. The jaws are rounded along a radius much smaller than the general contour of the cheeks.
9. Upper jaw
9.1. Pushed forward, clearly protruding from the general contour of the cheeks - a monkey jaw.
9.2. From the extreme points of the mouth to the nose there are one or two pairs of oblique folds as a consequence of the previous paragraph.
9.3. The teeth are not vertical. The lower edges of the teeth of the upper jaw are pushed forward.
10. Lower jaw
10.1. The lower jaw is deepened closer to the neck. When the mouth is closed, the lower teeth are covered by the upper ones. At the same time, externally, the front lower part of the chin can be either recessed closer to the neck, or vice versa, it can be pushed forward strongly.
11. Forehead
11.1. The forehead and upper part of the head seem to be pulled back.
11.2. Sloping forehead. 11.3. Sloping round forehead.
11.4. Sometimes a clear rectangular forehead. Occasionally, the upper part of the forehead is even pushed forward.
11.3. Vertically elongated forehead contour.
12. Ears
12.1. Ears pressed to the head, parallel to each other.
12.2. Ears without earlobes or with varying degrees of absence.
12.3. The lower edges of the ears gradually grow almost from the neck, the so-called "saiga ears".
12.4. The outer contours of the lower half of the ear are asymmetrical with respect to the upper half. The lower half of the ear looks like a triangle pointing down, although a small lobe may be present.
12.5. The earlobe is as if turned inside out. The outer contour of the earlobe is more pressed to the skull than the inner part of the earlobe.
12.6 Sometimes the front of the skull is so wide that, when viewed from the front, it completely covers the sunken ears.
12.7. The ears are vertically extended.
13. Vegetation
13.1. Hair color is dark or red, with a red-copper tint.
13.2. Sometimes straight blond hair on the head is accompanied by sideburns with a reddish tint, and a darker beard. In general, inconsistency in colors,
13.3. Facial hair, even after a clean shave, is clearly distinguished by its dark color, sometimes in places: a beard or mustache, or cheeks.
13.4. Hair drunk, sometimes slightly, in large waves. Sometimes individual hair curls around the ears.
The so-called blond curls among the Slavs are nothing more than a sign of secondary terminology, actively supported by the Jews. Even among the Hellenes, the appearance of curly Jews led to the fashion for curled hair. There are even color drawings proving this. In the future, the fashion for curled hair among the Slavs did not pass. Genuine Slavs have only straight hair.
135. The border of the hairline in front is not a straight line. The headband of currently fashionable players shows the exact border of the hairline of the Slavs, starting from the temples. Among the Jews, this border is not only wavy or discontinuous, but most often begins much higher than the upper, still vertical border of the forehead. True for both men and women.
13.6. Early gray hair and baldness.
13.7. More orthodox Jews keep sidelocks, beards and mustaches.
13.8 Some women have a residual degree of pennies, beards and mustaches.
13.9. Dandruff. It should be borne in mind that dandruff is a contagious disease of the scalp and face, which is practically not amenable to final cure.
14.1. The lower jaw line is not horizontal, but slopes from the anterior border of the lower jaw down to the neck.
142. Obesity of the chin,
15. Cheeks
15.1. Cheeks are flat.
16. Face
16.1. Freckles. Unfortunately, they are a sign of the presence of interracial interbreeding in ancestors. In this case, white and black ancestors.
16.2. Various degrees of facial obesity due to overfeeding begin from childhood. Especially noticeable on the cheeks.
163. The border of the lower part of the face, when viewed from the front, looks like a triangle.
16.4. Even after washing, the face is very quickly covered with a layer of shiny fat. Not in places, but the whole face.
165. The facial expression is specifically Jewish-impudent, self-confident, contemptuous, disgusted.
17. Figure
17.1. Both men and women with residual genetic traits of the original Jewish tribes can sometimes be noted to have wide hips.
17.2. Due to overfeeding of children, even in adulthood, having already straightened their figure, they continue to walk with a special gait of former fat men. Sometimes thick thighs come back with age. It is peculiar, first of all, to pupils of Jewish and Judaized families.
18. Vision
18.1. Myopia and some other visual defects are characteristic of a significant part of the Jews. If a child is forced to wear glasses from the age of 3-5, then this is an undoubted descendant of the Jews.
19. Circumcision
19.1 Although circumcision cannot be regarded as a purely external sign, some remarks will be useful. In fact, there are two ways of circumcision, the difference between which is easily noticed by a professional, but not by a simple person.
20. Sexual perversions
21.1 There is no point in clarifying the historical reason for the appearance among the southern peoples of Asia and Africa of such perversions as homosexuality and lesbianism, which are widely propagated today. It is important to understand that in our time, only parasitism in the upbringing of children, which inevitably leads to the absence of a sexual difference in the characters of parasites, as well as the degenerativism of the majority of representatives of the parasitic community in power, forcibly reproduces and spreads this form of degeneration of mankind.
Quotes from forums (Internet):
The arms and legs are short, the voice is hoarse, the eyes are bulging, dark circles around the eyes, the nose is understandable :-), the lower lip is large, the double chin is even for thin people, NEVER there is a beautiful figure, NEVER there is a beautiful profile, legs with bottles, smelly sweat, behavior is ALWAYS not simple, harmfulness (even visible on the face), even if he goes in for sports - all the same, the figure is shit and no dexterity; some genetic flaws: either crooked teeth, or a hump, or some other slanting eye, or something like that.
Also allow yourself too much; betray - like pissing two fingers, irremovable bad breath, no patriotism and feeling of the motherland. Usually cowardly.
The face of a Jew.
1. Eyes. They immediately betray the Jew. Almost always bulging, the upper eyelid is lowered and slightly swollen. The look is sly, sometimes "no".
2. Eyebrows. Wide eyebrows house. This is rather a secondary feature, as it is found in a number of other nationalities.
3. Nose. A special feature, note the flared nostrils and prominent nasal septum.
4. Ears. More often "locators". Large, porky, protruding.
5. (not pictured) Hair. Mostly curly. But this feature can also be attributed to secondary.
The figure of a Jew.
1. Men have a female figure. Wide, female ass.
2. In women, the absence of a waist.
3. Curves and short "X" (x)-shaped legs.
Greed betrays them. Any person, even if he is not an ethnic Jew, who cannot curb his greed is a Jew. I met a greedy, corrupt, jackal-you can be sure that you have a Jew in front of you.
I liked the interpretation of the word "Jew" as "life measuring money" ...
Regarding the Jews and their characteristic features are as follows: a plump lower lip, a thin long nose, large protruding or flattened ears, curly or curly hair, cow's eyes, a generally disproportionate body: thin long fingers, a narrow hand, stoop as a rule and myopia. Fat ass, arched eyebrows and short legs in relation to the body.
In society, a Jew is defined by a special "Odessa" dialect, mumbling, clumping words, he speaks quickly, abruptly, his eyes run to the speaker, they do not look, his hands nervously wring during the conversation. The Jew's gait is fast, hunched over, the smell from the Jew is unclean. The teeth, like the mouth, are dirty and untidy. The Jew dresses poorly and dirty. In the collective, he is a toady, fawns before the authorities, always takes the side of the authorities. Greedy for collective fundraising, screaming, maybe not necessary? He rarely participates in drinking, he always has a reason to refuse. Weaves intrigues in the team, gossips, incites the team to unseemly acts, and he himself remains on the sidelines. Greedy for collective fundraising, screaming, maybe not necessary? He rarely participates in drinking, he always has a reason to refuse.
I will not say that this is the ultimate truth, but nevertheless the Jews have a specific smell. At least personally, I often met such individuals of this tribe.
And of course, an outwardly literate person can easily distinguish a Jew.
The Jews are very fond of drinking, especially for free, so that later they can report to their superiors what their subordinates say about him during these events. Especially "soldering" the interlocutor is their strong point. Such people are quickly cracked open and begin to hate the whole team.
The Jews really have a specific smell, as it is customary for them to bathe in a mikveh and drink their mikvah.
A vat of water is poured and the Jews take turns bathing in it, the water is not changed, then each takes a sip of this rubbish.
If anyone saw the attack on the synagogue in Maryina Roshcha on TV, they could turn their attention to their mikveh. All peoples bathe in the water to wash themselves, and the Jews bathe in order to be saturated with the same smell, the smell of stench.
I will quote you Hitler. Report dated September 10, 1919. "Study on the Jewish Question" from Werner Maser's "Adolf Hitler" printed by Potpourri Ltd., 2000.
"Antisemism as a political movement must and can be determined not by feelings, but only by awareness of the facts...,
Jewry is clearly a race and not a religious community. The Jew himself never calls himself a Jewish German, a Jewish Pole, or a Jewish American, but only a German, Polish, American Jew. The Jew has never adopted anything from other nations except the language. Even the Jewish faith cannot be decisive in the question of whether a person is a Jew or not. Thus, there is the fact that among us lives not a German, but an alien race, which does not want and cannot sacrifice its racial characteristics, give up its feelings, thoughts, aspirations, and which has the same political rights as we do. The dance around the golden calf becomes a fierce struggle for those things that, according to our concepts, cannot be the highest goal. The value of a person is no longer determined by his character, not by the value of his achievements, but solely by the magnitude of his fortune. In democratic countries, he seeks the favor of the masses, kowtows before the idols of the people, but recognizes only one idol - money. His activity turns into racial tuberculosis for the nations. And from this we can draw the following conclusion: anti-Semitism that arose for sensual reasons will find its final expression in pogroms. Reasonable anti-Semitism should lead to a systematic legal struggle and the elimination of privileges for the Jews. Its ultimate goal must inevitably be the total removal of all Jews."
In my opinion, Jewishness is an infection that anyone can get. Greed, acquisitiveness, self-interest, that's what Hitler had in mind when he called for fighting Jewry. Do not get infected, Slavs.
In the advantage they are burning brunettes, some of the letter "r" burr, they love freebies very much, but they will never throw money themselves. The Jews have a very interesting attitude towards their children - in childhood they are allowed to do EVERYTHING - even throwing shit at passers-by, their parents will never pull them back. Also, the Jews at work constantly lubricate everyone, find out the news and run to knock on the authorities.
Outwardly, I learned to identify the Jews easily (even I am surprised myself), and often they take absolutely Russian surnames for themselves (Kuznetsov, Agafonov - approx.). By nature, they pizdit a lot, their mouths almost never close, they love jokes, caustic attacks, trying to emphasize every shortcoming of the opponent. Typical Jews are Mark Zakharov, Leonid Yakubovich, Leonid Yarmolnik, Ivan Dykhovichny, Vladimir Etush, Vitaly Ginzburg, Zhores Alferov, Irina Rodnina, Pozner, Svanidze, Shapiro (Soloviev). In addition, typical Jews are comedians father and son Raikin, Zhvanentsky, Altov, Grushevsky, Shifrin, Shenderovich.
The fricative "r" is true for many. But the "burning brunettes", as a rule, are only Sephardim. Those who are Ashkenazi are just bright and light-eyed (but no less vile for this)
The Jews have a very interesting attitude towards their children - in childhood they are allowed to do EVERYTHING - even throwing shit at passers-by, their parents will never pull them back.
True, I have not met blond Jews, but light-blond Jews - a whole carriage. I remember that in my first year I went to Maryina Roscha to a bookstore and was killed by the fact that there were a lot of bright people among them.
And about the sound [p] is now irrelevant. Previously, this burry [r] was in Yiddish - now no one speaks Yiddish (and in Hebrew there is a normal trembling [r]) - you can hardly hear it.
And if about children. After school, I worked for a couple of years in a boarding house and several times Jews came to seminars, and so the Jewish children smashed half the boarding house in a few days (they prepared sandwiches on the billiard table, they threw candy wrappers and cleanings on the floor, although the trash bin was in some 3 steps, painted on the walls, broke tables and chairs, etc.), and when the guards and the administration tried to appease them, Jewish Masonic parents ran in and said that the children did what they wanted, and they did not care to interfere with them (although the cost of the repair was reimbursed), then, as I was told, in a Jewish society it is not customary to scold children, but one should constantly favor them, so if the child has done something bad, and the parents do not interfere or support, then they are 100% Jews.
I had a Jewish boss at my last job. He comes to us. We ask: "Do you want coffee?".
We poured coffee for him. And he kortavil something for life. We offered him a teaspoon. He politely refused and took out his silver spoon from his jacket pocket, wiped it with a handkerchief and into a glass. He stirred the coffee, took it out, rubbed it again and put it in his pocket.
And I thought, "Well, everything is clear with a person with a nationality."
They also do not have an earlobe in the majority, and the Jews always try to show themselves as poor and long-suffering, evoke sympathy for their animal person!
I once asked my sister to buy me a book (URB), she bought it and gave it to me through our mutual friend. He rode the bus through the taiga for six hours and read it all the time. Then, handing it to me, he silently left. Once, during an unplanned feast, he raised a question about this book and in general how I feel about it in general. I asked him not to bother with this, since everything is sensibly painted there and everyone draws his own conclusions for himself. And then his drunken voice cut through, he admitted that he was a Jew. this breed personally. Gradually, I dopendril why he does not have normal friends, but completely drug addicts and punks, and even those did not stay long. I then thought: Well, if he is a normal guy, then I will continue to communicate with him further and earlier. In general, he didn’t succeed in not showing his Jewish nature, in any way, she’s one of them. By the way, the favorite feature of many Jews is to show themselves as anti-Semites (!). For those who are interested, you can read the book “The Last Ivan” by Ivan Drozdov.
I, too, when I began to think about a Jew - what is it and what is it eaten with and why in my life were people indistinctly water and at some point they suddenly became - sharply ALIEN! I analyzed in 95% of cases - they were Jews or half-breeds! I almost fell out of my hospital bed! (I read URB for the first time in the hospital) By the way, a seasoned zhidyara was a neighbor in the ward! At first I hid the book under the pillow so that his pride would not be touched, and then ... threw it from above, I think read it if you want! True, for a week, he never spoke about her. So the reaction can be different! - it’s true, it was 5 years ago that she wasn’t so popular yet, but WHAT FOR the blow of the Gods he might be too lazy to think.

HOW TO DIFFERENTIATE A RUSSIAN POLITICIAN, FROM A POLITICIAN SPEAKING RUSSIAN.

HOW TO DIFFERENTIATE A RUSSIAN POLITICIAN,
FROM A POLITICIAN SPEAKING RUSSIAN.