The prayer that is performed on the occasion of the Feast of Conversation (Eid al-Fitr, Oraza Ait, Eid al-Fitr) and the Feast of Sacrifice (Eid al-adha, Kurban Ait, Kurban Bayram) has two main forms. Here we will take a closer look at the one that Russian-speaking Muslims most often meet when they come to the mosque for this prayer - a festive prayer according to the Koran, sunnah and other types of arguments in the understanding of the learned imam.
Whoever knows what the imam is going to do is not like the one who does not know. And, perhaps, this material will be useful to someone who himself will become an imam in prayer. In addition, the matter is not limited only to the prayer itself: before and after it there are other recommended actions that are useful to know about and which you should try to perform.
1. Legal status (hukm) of two holiday prayers.
It is obligatory to take part in the holiday prayer () for those in whom the seven conditions have gathered:
- Male gender. Those. This obligation does not apply to women.
- Freedom. Those. This duty does not apply to slaves.
- Accommodation in the village where this prayer is held. Those. This obligation does not apply to travelers.
- No danger from criminals. Those. he who fears persecution by an unjust party is not subject to this obligation.
- Health. Those. the sick and the elderly, who are similar in their condition to the sick, this obligation does not apply.
- Ability of the legs. Those. This obligation does not apply to those who have lost the ability to walk.
- Vision. Those. This obligation does not apply to the blind.
Four people are enough to conduct a festive prayer: an imam and three people praying behind him. Even if one of these three is a traveler, or sick. But not a child who has not reached puberty, and not a woman. Their presence is ignored.
A sick person and a traveler can take the place of the imam in this prayer, although they are not required to attend it.
(Eid al-Fitr, Eid al-Adha).
Both prayers are a wajib for those who are required to attend juma (a person must be a man, free - not be in prison, not have illnesses and physical disabilities that do not allow him to come to the mosque, and not be a traveler).
Unlike the Friday prayer (jumah), which is not considered valid without reciting the khutba (a two-part sermon that is said before the prayer), the khutba during the holiday prayers is read after the prayer, so it does not apply to the conditions for the validity of the prayer. Without a khutbah, eid prayer (eid prayer) will be valid, but this is undesirable, just as undesirable as reading a khutbah before the holiday prayer.
As for the celebration Uraza Bayram (Eid al-Fitr), for him mandub (preferably) 13 things (for a holiday Eid al-Adha- the same, with a slight difference, see below):
1. Before going to prayer, it is advisable to eat something, it’s good if it is dates in an odd number (during the Eid al-Adha holiday, on the contrary, it is advisable to eat after the holiday prayer).
2. Take a full ablution (ghusl).
3. Use miswak.
4. Use incense.
5. Wear your best clothes.
6. If a person has the duty of sadaka-fitr, then give it before prayer (applies only to the holiday of Uraza Bayram).
7. Show your joy, go to the mosque in a good mood.
8. As far as possible, distribute during the Sadaqah holiday.
9. Get up early on the day of the holiday and come early to the place of prayer.
11. Then go to the place of the holiday prayer on foot, saying the takbir to yourself (for the holiday of Eid al-Adha, on the contrary, it is good to say the takbir aloud).
12. Stop doing takbir when you reach the place of prayer (according to one opinion). According to another opinion, takbir can be read before the start of the holiday prayer.
13. Return home a different way.
The time of the beginning of the holiday prayer: from the time the sun rises to the height of a spear or two spears and until the start of the time of the zaval (when the sun from the zenith begins to lean towards the west).
The procedure for performing a festive prayer (this applies to both holidays, both Uraza and Eid al-Adha):
An intention is made for the Eid prayer. The introductory takbir is pronounced. The dua "Sana" is read.
Additionally, three takbirs (the phrase "Allahu Akbar") are pronounced, each time raising their hands.
Then it is pronounced “Auzubillah”, “Bismillah”, Sura Fatiha and another sura are read.
When they rise from the sajdah to the second rak'ah: it is pronounced "bismillah", al-Fatiha is read, the second sura - it is advisable to read the al-Gashiya sura in the second rak'ah.
In the second rak'ah, before the ruku' (bow from the waist), you must also say the takbir three times, each time raising your hands.
After the prayer, the imam pronounces two khutbas, in which he teaches the believers the rules for paying fitr-sadaq (respectively, during the festive prayer of Eid al-Adha, the rules for performing kurban, sacrifice).
The one who missed the holiday prayer does not make up for it. If the prayer was missed for a good reason, then it can be left the next day.
As for the holiday Kurban Bayram (Eid al-Adha): almost the same is done as for the holiday of Uraza-Bayram, with a slight difference:
- It is undesirable to eat before prayer, as in the previous case, it is advisable to do this after prayer.
- On the way to the festive prayer, it is advisable to pronounce the takbir loudly.
- During the khutba, talk about the sacrifice (kurban) and its rules.
- Takbir tashrik is pronounced during the khutba.
- If the holiday prayer was missed for a good reason, then it can be postponed up to three days (because the holiday lasts three days, and not one day, as in the first case).
- It is wajib to pronounce tashriq takbir.
According to Abu Hanifa, it should be recited from the time of the morning prayer of the day of Arafat (the day before the holiday) until the asr prayer of the day of the holiday, it is read immediately after each farz prayer, which is performed together with the jamaat. This is a wajib for an imam who lives in a city (not a traveler) and for those who pray behind him, even if he is a traveler, a slave or a woman.
According to Imams Abu Yusuf and Muhammad, this must be done after each farz prayer that a person has read, even when he is alone (not in a jamaat), even if he is a traveler. This is done before the time of the Asr prayer on the fifth day after the day of Arafat.
A fatwa is given on the basis of a second opinion.
Takbir Tashrik is the following phrase: Allahu Akbar, Allahu Akbar. La ilaha illallahu wa Allahu Akbar, Allahu Akbar wa lillahi lhamd."
namazvdom | 08/31/2017
In the name of Allah the Merciful and Merciful! Peace and blessings be upon the Prophet Muhammad. And then:
Kurban should be performed only during three holidays, or rather on the 10th, 11th and 12th of the month of Zul-Hijjah. Only on these days the sacrifice is considered an act of worship, which cannot be performed on other days of the year.
Although Kurban is allowed during the three days listed, it is preferable to do this on the 10th of the month of Zul-Hijja during the daytime. It is important to know that it is impossible to make a sacrifice before the holiday prayer itself.
There is no alternative for Kurban
Some mistakenly believe that instead of sacrificing an animal, they can give away the value of that animal in charity. This is a wrong opinion. In fact, there are different obligatory types of worship for Muslims. Each of them has its own meaning, and one cannot replace the other. A Muslim cannot pray instead of fasting in Ramadan, just as one cannot give alms instead of performing the obligatory prayer. The same applies to Kurban - this is a separate type of worship that cannot be replaced by the distribution of alms.
Animals for Kurban
As Kurban, it is allowed to slaughter the following animals:
1. Goat or goat at least one year old.
2. A ram or ewe at least six months old.
3. Bull or cow at least two years old.
4. Camel or she-camel at least five years old.
One goat/goat or ram/sheep is Qurbani for one person. But the rest of the animals (cow, bull, camel/camel) are seven Kurbans in one, which allows people to perform the sacrifice in a group of seven people.
If the seller of the animal claims that the animal has reached the required age, and there is no evidence to the contrary, the words of the seller can be trusted, and the sacrifice of such an animal will be valid.
Sacrifice according to Sunnah
It is better for a Muslim to slaughter an animal for Qurbani with his own hands. However, if he does not have the opportunity to slaughter the animal himself, or he does not want to do it himself for some reason, he can instruct another person to slaughter the animal on his behalf. In this case, it is desirable to at least be present at the sacrifice. If a person instructed someone to slaughter an animal on his behalf, the qurban will be valid even if the person was not present when it was performed. It is Sunnah to put the animal facing the Qibla and recite the following verse of the Holy Quran:
“I turned my face to Allah the One, with all my soul surrendered to Him - the Creator of heaven and earth - and deviated from any path except His direct path. I am not one of those who associate partners with Him.”
But the most important thing to say during the slaughter of an animal is the words:
Bismillah, Allahu Akbar.
(In the name of Allah, Allah is above all)
If a person deliberately did not utter these words, his kurban is invalid, moreover, the meat of an animal slaughtered in this way is haram, that is, it is forbidden to eat it. But, if a person did not utter these words out of forgetfulness, and not intentionally, his mistake is forgiven - both the Kurban and the slaughter of an animal according to Sharia are valid.
If a person cannot pronounce "Bismillah, Allahu Akbar" in Arabic, he can pronounce the name of Allah in his own language, for example: "With the name of Allah."
How to separate the meat?
If an animal is slaughtered by several people, as in the case of a cow or a camel, its meat must be divided into equal parts by weighing, and not just by eye. Even if all participants agree to share the meat without weighing, it is still forbidden according to Sharia.
However, if for some reason it is not possible to weigh the meat and all participants agree to divide the meat without weighing, it is allowed to divide the meat by eye, but on condition that each part contains either the animal's leg or some part of its liver .
Despite the fact that the person who performed the Qurbani is allowed to keep all the meat for himself, it is better to give one third to poor people, one third to relatives, and keep the rest for yourself.
It is allowed to use all parts of an animal slaughtered as Kurban for one's own needs, but one cannot sell any of them or give them to a butcher as payment for his work. If a person sold part of the meat or the skin/skin of an animal, he must give the money received from this as alms to a person who is among those who pay zakat.
Takbirs of the festive day!
From the time of Fajr on the 9th of the month of Dhul-Hijjah until the time of the Asr prayer on the 13th, every Muslim must read the Takbir Tashriqa after each obligatory prayer.
Allahu Akbar, Allahu Akbar, La ilaha illallahu, wallahu Akbar, Allahu Akbar wa lillahil-hamd.
According to reliable Islamic sources, every Muslim man is required to read this takbir after each obligatory prayer. For women, reading this takbir is desirable, but not required. In this case, it does not matter whether a person prays in a jamaat or alone. You must recite the takbir. Men are loud and women are quiet.
HOLIDAY DAY
On the day of Eid ul-Adha, the following actions are Sunnah:
1. Get up early in the morning.
2. Perform a full ablution.
3. Wear the best clothes available.
4. Sprinkle yourself with incense.
5. Do not eat before the holiday prayer.
6. Read takbir tashriqa on the way to the holiday prayer.
HOW PRAYER IS PERFORMED
The Eid prayer consists of two rak'ahs with an additional six takbirs - three additional takbirs are performed at the beginning of the first rak'ah, and three more before the ruku (bow from the waist) in the second rak'ah.
Important (!)
Dear brothers and sisters, on the holiday of Eid al-Adha, the prayer is performed first, then the sermon (khutba).
Both prayer and khutba are one worship, so we warn you against the mistake of leaving the mosque immediately after performing prayer.
I have collected other frequently asked questions on this topic for you by this link
A picture with takbirs and congratulations on our Telegram channel
Holiday stickers
Miraculous words: what a prayer for Kurban Bayram in full description from all the sources we found.
Dua in Eid al-Adha (dua at sacrifice)
When making a sacrifice, you must pronounce the name of Allah(for example, say: “Bismillah” or “Bismillahi R-rahmani R-rahim”, “In the name of Allah, the Gracious, the Merciful”).
Dua at sacrifice
بِسْمِ اللهِ واللهُ أَكْبَرُ اللَّهُمَّ مِنْكَ ولَكَ اللَّهُمَّ تَقَبَّلْ مِنِّي على كلّ شيءٍ قدير
Translit: B-smi-Llahi, wa-Llahu akbaru, Allahumma, min-kya wa la-kya, Allahumma, takabbal minni
Meaning translation: In the name of Allah, Allah is great, O Allah, from You and You, O Allah, accept from me!
Dua when slaughtering a kurban (sacrificial animal)
Translit: Vajahtu vajhiya lillazi fataras-samavati Val-arza khanifan musliman va ma anna minal-mushrikin. Inna lettuce willow nusuki wa mahyaya wa mamati lillahi rabbil-alyamin. La sharika lyahu va bizalika umirtu va anna minal muslimin. Allahumma minka sluggish yak. Bismillahi Wallahu Akbar!
Meaning translation: As a Muslim who believes in a single Deity, I appeal to the Creator (Allah) of heaven and Earth. I am not a polytheist. My prayer, my sacrifice, life and death in the name of Allah. He has no partners. I have been given such a decree (the decree to believe), and I am one of the Muslims. My Allah, this sacrifice is from You and for You. I cut in the name of Allah, Allah is above all!
Dua after the sacrifice
Translit: Allahumma tagabbal minni
Meaning translation: O Allah, accept this sacrifice from me!
Dua at sacrifice
Standing next to the sacrificial animal 3 times say the following takbir: "Allahu akbar, Allahu akbar, la ilaha illalahu wallahu akbar, Allahu akbar wa lillahil hamd."
Meaning translation: Allah is Great, Allah is Great, there is no God but Allah, and Allah is Great. Allah is great, praise be to Allah!
Then, raising their hands, they offer a prayer:
Allahhumma inna salati wa nusuki wa mahyayayya wa memyati lillahi rabbil alamin, la sharyikya lah. Allahumma takabbyal minni hazikhi-l-udhyyyatya
Meaning translation: O Allah, indeed my prayer and sacrifice, my life and death belong to You, the Lord of the worlds, Who has no equal. O Allah, accept from me this sacrificial animal!
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What is the prayer for Kurban Bayram
Important rules of Eid al-Adha. Read it for yourself and pass it on to a friend!
Festive prayers performed on the days of the holidays of Eid al-Adha and Eid al-Adha
Both prayers are a wajib for those who are obligated to attend jumah (a person must be a man, free - not be in prison, not have illnesses and physical disabilities that do not allow him to come to the mosque, and not be a traveler).
Unlike the Friday prayer (jumah), which is not considered valid without reciting the khutba (a two-part sermon that is said before the prayer), the khutba during the holiday prayers is read after the prayer, so it does not apply to the conditions for the validity of the prayer. Without a khutbah, eid prayer (eid prayer) will be valid, but this is undesirable, just as undesirable as reading a khutbah before the holiday prayer.
As for the celebration Uraza Bayram (Eid al-Fitr), for him mandub (preferably) 13 things (for a holiday Eid al-Adha- the same, with a slight difference, see below):
1. Before going to prayer, it is advisable to eat something, it’s good if it is dates in an odd number (during the Eid al-Adha holiday, on the contrary, it is advisable to eat after the holiday prayer).
2. Take a full ablution (ghusl).
3. Use miswak.
4. Use incense.
5. Wear your best clothes.
6. If a person has the duty of sadaka-fitr, then give it before prayer (applies only to the holiday of Uraza Bayram).
7. Show your joy, go to the mosque in a good mood.
8. As far as possible, distribute during the Sadaqah holiday.
9. Get up early on the day of the holiday and come early to the place of prayer.
11. Then go to the place of the holiday prayer on foot, saying the takbir to yourself (for the holiday of Eid al-Adha, on the contrary, it is good to say the takbir aloud).
12. Stop doing takbir when you reach the place of prayer (according to one opinion). According to another opinion, takbir can be read before the start of the holiday prayer.
13. Return home a different way.
The time of the beginning of the holiday prayer: from the time the sun rises to the height of a spear or two spears and until the start of the time of the zaval (when the sun from the zenith begins to lean towards the west).
The procedure for performing a festive prayer (this applies to both holidays, both Uraza and Eid al-Adha):
An intention is made for the Eid prayer. The introductory takbir is pronounced. The dua "Sana" is read.
Additionally, three takbirs (the phrase “Allahu Akbar”) are pronounced, each time raising their hands.
Then it is pronounced “Auzubillah”, “Bismillah”, Sura Fatiha and another sura are read.
When they rise from the Sajdah to the second rak'ah: pronounce "bismillah", read al-Fatiha, the second sura - it is advisable to read al-Gashiya sura in the second rak'ah.
In the second rak'ah, before the ruku' (bow from the waist), you must also say the takbir three times, each time raising your hands.
After the prayer, the imam pronounces two khutbas, in which he teaches the believers the rules for paying fitr-sadaq (respectively, during the festive prayer of Eid al-Adha, the rules for performing kurban, sacrifice).
The one who missed the holiday prayer does not make up for it. If the prayer was missed for a good reason, then it can be left the next day.
As for the holiday Kurban Bayram (Eid al-Adha): almost the same is done as for the holiday of Uraza-Bayram, with a slight difference:
- It is undesirable to eat before prayer, as in the previous case, it is advisable to do this after prayer.
- On the way to the festive prayer, it is advisable to pronounce the takbir loudly.
- During the khutba, talk about the sacrifice (kurban) and its rules.
- Takbir tashrik is pronounced during the khutba.
- If the holiday prayer was missed for a good reason, then it can be postponed up to three days (because the holiday lasts three days, and not one day, as in the first case).
- It is Wajib to pronounce Tashriq Takbir.
According to Abu Hanifa, it should be recited from the time of the morning prayer of the day of Arafat (the day before the holiday) until the asr prayer of the day of the holiday, it is read immediately after each farz prayer, which is performed together with the jamaat. This is a wajib for an imam who lives in a city (not a traveler) and for those who pray behind him, even if he is a traveler, a slave or a woman.
According to Imams Abu Yusuf and Muhammad, this must be done after each farz prayer that a person has read, even when he is alone (not in a jamaat), even if he is a traveler. This is done before the time of the Asr prayer on the fifth day after the day of Arafat.
A fatwa is given on the basis of a second opinion.
Takbir Tashriq is the following phrase: “Allahu Akbar, Allahu Akbar. La ilaha illallahu wa Allahu Akbar, Allahu Akbar wa lillahi lhamd."
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Eid al-Adha 2017: what date, traditions, where festive prayers will be held in Moscow and St. Petersburg
On September 1, 2017, Muslims will begin to celebrate one of the most important holidays - Kurban Bayram (Eid al-Adha). This Muslim holiday, which began to be celebrated under the Prophet Muhammad, is the second largest after Ramadan Bairam. It is always celebrated on the seventieth day after Eid al-Fitr. Eid al-Adha is a holiday of sacrifice, worship of Allah. These days, and the holiday is celebrated for three days, Muslims make sacrifices, visit relatives, pray for the dead.
Kurban-Bayram - what is it?
In Arabic, “Kurban” means “sacrifice” (“sacrifice”), and “Bayram” means “holiday”. The holiday itself is based on a plot from the Old Testament, when Abraham was preparing to sacrifice his son Isaac to God. Among Muslims, Abraham has the Arabic name Ibrahim, and his son Ismail.
As follows from the legend, Allah rewarded Ibrahim for his loyalty and devotion, replacing the sacrifice with a lamb at the very last moment. With this in mind, Muslims annually make a symbolic sacrifice - they slaughter lambs or other cattle. At the same time, there are different requirements for different sacrificial animals. For example, for example, a goat must be at least a year old, and a cow must be at least two years old.
How Eid al-Adha is celebrated
For the holiday of Eid al-Adha, believers begin to prepare 10 days in advance. Faithful followers of the Prophet Mohammed observe fasting. Women during this time should do a general cleaning in their homes and prepare clean and smart holiday clothes.
In the early morning of September 1, even before dawn, Muslims will perform ablution, change clothes and go to prayer. Eating before the first prayer on the holiday should not be. After prayer, you can have breakfast in order to return to the mosque later and listen to a sermon about the history of the holiday and its meaning. During it, the prophet Muhammad and Allah are glorified, and then the imam explains the origin of hajd and tells in detail about the rite of sacrifice. Then believers proceed to the main part of the holiday - the sacrifice. Interestingly, the meat of the sacrificial animal is divided into three parts - one is given to the poor or to orphanages, the second is distributed to guests and relatives, and another third is left to yourself and your family.
On the festive table of Muslims in Eid al-Adha, there are sweets, homemade bread, pies, cakes and biscuits. On the first day, dishes from the liver and heart are prepared, the second day should be started with soups cooked on lamb heads and legs. Roast or stew meat is also cooked, and beans, vegetables or rice are used as a side dish. On the third and fourth days, Muslims have lamb bone soups, fried lamb ribs and, of course, traditional manti, lagman, shish kebab, pilaf, beshbarmak, chuchvara on the tables.
And on the days of the celebration of Eid al-Adha, it is customary to visit relatives and pray for the dead. Also, believers should give alms.
Places where you can pray in Eid al-Adha
On September 1, 2017, holiday prayers will be held in all mosques in the country. In Moscow, the main sites for prayers will be:
– Moscow Cathedral Mosque(metro station "Prospect Mira")
– historical mosque(metro Novokuznetskaya)
– Memorial Mosque "Shuhada" on Poklonnaya Hill(Metro Park Pobedy).
In addition, three additional temporary sites will be opened:
– in the Eastern District, in pavilion No. 2 of Sokolniki Park
- in the South-Western District, on the site near the Sports and Recreation Complex "Izumrudny"
- in the Southern District, on the site near the building of the Southern River Station.
At all temporary sites, the holiday prayer will begin at 7.00 and will last until approximately 8.00.
In the northern capital, a festive prayer, which also begins at 7 am, can be performed at Cathedral Mosque located in the Petrogradskaya district (Gorkovskaya metro station). Recall that on September 1, due to the holiday, from 5.30 to 10.30, traffic will be closed along the section of Kronverksky Prospekt from Kuibyshev Street to Kamennoostrovsky Prospekt, as well as along the adjacent lanes. In addition, on this day, the Gorkovskaya station may be closed or limited to entry from 6.00 to 10.00.
The following places for sacrifices have been identified: the village of Novosergeevka, Shushary (Shkolnaya St.), Koltushi (the village of Tokkari), Maloye Karlino.
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On the eve of the upcoming holiday of Kurban Bayram (Eid-ul-Adha), we invite readers to familiarize themselves with the material that reveals the features of the holiday prayer (Salat-ul-Eid or Eid-namaz), which is an important component of this day.
According to the madhhab of Imam Abu Hanifa
"Eid is a holiday named in honor of the fact that the mercy of Allah Almighty descends on His servants and that they return every year with joy.
Both "id-namaz were established in Sharia in the first year of the Hijra. From Anas (may Allah be pleased with him) they say that when the Prophet (peace and blessings be upon him) moved to Medina, the inhabitants of this city celebrated two days. When the Prophet (peace and blessings be upon him) ) asked about it, he was told that during the time of jahiliy they had fun these days.The Messenger of Allah (peace and blessings be upon him) said that the Almighty gave them two days better than the previous ones - this is Idul-fitr (the holiday of breaking the fast) and Idul-adha (the holiday sacrifices).
Everyone who is obliged to perform Jum'ah prayer should perform "id-namaz. Eid prayer has the same conditions as Friday prayer, i.e. two rak'ahs and a khutba. For "id-namaz, the hutba is read (sunnat) after prayer. And on Friday, it is necessary (fard) to read the khutba before prayer.
The time for both Eid prayers comes when on that day the sun rises above the horizon by the size of a bayonet. This is the start time for Zuha prayer. By the time it will be 30 minutes after sunrise. The term expires before the lunch prayer, i.e. to the zenith.
The procedure for performing "Eid-namaz"
Prayer begins with the words "assalatu jamia", which literally means "come to the collective prayer." Everyone stands in rows and makes an intention (imam and ma "mums) for the holiday prayer. Ma" mums, with the intention, echo the imam. After pronouncing the words “Allahu Akbar”, the mums praying behind the imam fold their hands on their stomachs. They read the dua “Sana” (“Subhanaka Allahuma tabaraka ismuka wa ta” ala jadduka vala ilyaha gairuk "). Then the imam begins to read the takbirs. They are also called added. These are three takbirs, not counting the takbir when entering into prayer, with each of them they raise their hands, as if to enter into prayer, then lower them, but do not fold them. Each takbir is pronounced separately from each other three times, with an interval for the time for which you can say "Allahu Akbar" or read "subhanallahi walhamdulillahi wa la ilyaha illallahu wallahu akbar". After pronouncing the third added takbir, the hands are folded on the stomach. The imam reads surah al-Fatiha and preferably surah A'la aloud, then they make a hand and judge and stand for the second rak'ah. The Imam reads the surah al-Fatiha, then preferably the surah al-Hashiya. After reading, they proceed to takbirs, they are pronounced, as for the previous rak'ah, three times and the fourth takbir for ruku "a. They make a hand" judge, read "Attahiyyata" and, as usual, exit the prayer with salam. After salam, they remain seated, the imam reads both khutbas. After that, he reads a sermon (about the sacrifice or the feast of breaking the fast, respectively).
Tashriq is the drying of meat. Therefore, the 11th, 12th, 13th days of the month of Zul-Hijja, i.e., those following Eid al-Adha, are called the days of Tashrik (ayama Tashrik). These days, after performing all farz prayers, it is necessary for men and women to read takbir. It is read until the afternoon prayer of the 13th day.
The order of reading the takbir is as follows: “Allahu akbar, Allahu akbar, La ilaha illallahu wallahu akbar. Allahu Akbar Walillahil Hamd". It is necessary to read it once after each prayer, and it is sunnah to read it three times.
Desirable activities on both days
On these days, everything that is desirable on Friday is desirable: to swim, use the sivak, perfume yourself with incense, put on your best clothes, go to prayer early. But for the holiday there are also additional sunnats: before going to the festive prayer of breaking the fast, it is advisable to eat something, preferably an odd number of dates. And before the prayer of Eid al-Adha, it is advisable to postpone the meal in order to eat from sacrificial meat.
On the way to the mosque (for prayer) they read takbir (on the day of breaking the fast - to themselves, on Eid al-Adha - aloud). It is advisable to go one way, return - another. Distribute zakatul-fitr before departure for prayer. It is advisable to make ziyarats at the cemetery after the prayer, to distribute alms as much as possible.
Both festive nights are spent in vigils, time is spent in worship of Allah (peace and blessings be upon him), reading the Koran, performing prayers, remembering Allah.
It is advisable to perform both of these prayers in the field, it is condemned without good reason to perform them in mosques.
Some decisions related to both holidays
If you could not perform a collective holiday prayer (behind the imam), you do not need to compensate for it yourself. If the time for "id-namaz" has passed (that is, the time for lunch prayer has come) and you did not have time for prayer, then it can be performed the next day. Namaz Eid-namaz can be performed in the next three days, if there was a reason, for which he was transferred.
The one who enters the prayer after the imam, having read the takbirs, starts reading the surah al-Fatiha, reads the takbirs, following the imam, if he does not miss the hand "for him. If he does not have time for the hand" behind the imam, he , having entered the prayer, he will go to the hand, "he will read the takbirs there. If he enters the prayer after the imam rises from the hand," he will restore the missed after the completion of the prayer by the imam.
It is disgraceful to perform sunnat prayers before or after Eid-namaz. They can be performed upon arrival home. Khutba begins with reading takbir: the first - 9 times, the second - 7 times. On the days of tashriq, takbir can be continued by adding: “…Allahu akbar kabiran walhamdulillahi kasiran wa subhanallahi bukratan wa asila la ilaha illallahu wahdahu sadaka wa” dahu wa nassara “abdahu wa a” aza jundahu wa gazamal ahzaba wahdahu la ilaha illa llahu wa la na "I will illa iyyahu mukhlisin lahuddin wa lav karihal kafirun. Allahumma sally "ala sayyidina Muhammadin wa" ala ali Muhammadin wa "ala askhabi Muhammadin wa" ala azwaji Muhammadin wa sallim taslima".
Zainula Gamzatov
According to the madhhab of Imam ash-Shafi'i
The holiday prayer has two rak'ahs, and the intention to perform it is done as follows: I intend to perform the desired Eid prayer of two rak'ahs in the name of Allah (following the imam)».
After saying “Allahu Akbar” entering the prayer, it is advisable to read the prayer “Wajjahtu”, then it is advisable to raise your hands seven times as when entering prayer and say “Allahu Akbar”, and after six read the prayer . And after the seventh "Allahu Akbar" you should read the sura "al-Fatiha". (If the collective prayer is first read aloud by the imam, and then the mothers read it). After the surah al-Fatiha, it is advisable to read the surah al-Kahf or the surah al-A'la.
In the second rak'ah, after saying "Allahu Akbar", it is advisable to pronounce the second rak'ah in the above way "Allahu Akbar" and read a prayer "Subhana llahi walhamdu lillahi wa la ilaha illallahu wallahu akbar" after four, and after the fifth, read the surah al-Fatiha. After the surah al-Fatiha, it is advisable to read the surah al-Qamar, or al-Gashiya.
If the prayer was collective, after it two khutbas should be read with the same conditions that should be observed with the khutbs of the Friday prayer.
If a person cannot perform prayer in the above way, he makes an intention for the Eid prayer and does the usual desirable prayer in two rak'ahs.
And since the Eid prayer happens once a year, a Muslim should not neglect it, and if he missed it for a good reason, it is advisable for him to make up for it.
Ahmad Abdurashidov
