The execution of crucifixion was the most shameful, the most painful and the most cruel. In those days, only the most notorious villains were executed with such death: robbers, murderers, rebels and criminal slaves. The torment of a crucified man cannot be described. In addition to unbearable pain in all parts of the body and suffering, the crucified man experienced terrible thirst and mortal spiritual anguish. Death was so slow that many suffered on crosses for several days. Even the perpetrators of the execution - usually cruel people - could not look at the suffering of the crucified with composure. They prepared a drink with which they tried either to quench their unbearable thirst, or with the admixture of various substances to temporarily dull consciousness and alleviate torment. According to Jewish law, anyone hanged from a tree was considered cursed. The Jewish leaders wanted to disgrace Jesus Christ forever by condemning Him to such death. When they brought Jesus Christ to Golgotha, the soldiers gave Him sour wine mixed with bitter substances to drink to ease his suffering. But the Lord, having tasted it, did not want to drink it. He did not want to use any remedy to relieve suffering. He took upon Himself this suffering voluntarily for the sins of people; That’s why I wanted to carry them through to the end.

When everything was prepared, the soldiers crucified Jesus Christ. It was around noon, in Hebrew at 6 o'clock in the afternoon. When they crucified Him, He prayed for His tormentors, saying: “Father, forgive them, because they do not know what they are doing.”

Next to Jesus Christ, two villains (thieves) were crucified, one on His right and the other on His left. This is how the prediction of the prophet Isaiah was fulfilled, who said: “and he was numbered among the evildoers” (Is. 53:12).

By order of Pilate, an inscription was nailed to the cross above the head of Jesus Christ, signifying His guilt. It was written in Hebrew, Greek and Roman: “Jesus of Nazareth, King of the Jews,” and many read it. The enemies of Christ did not like such an inscription. Therefore, the high priests came to Pilate and said: “Do not write: King of the Jews, but write that He said: I am the King of the Jews.”

But Pilate replied: “What I wrote, I wrote.”

Meanwhile, the soldiers who crucified Jesus Christ took His clothes and began to divide them among themselves. They tore the outer clothing into four pieces, one piece for each warrior. The chiton (underwear) was not sewn, but entirely woven from top to bottom. Then they said to each other: “We will not tear it apart, but we will cast lots for it, who will get it.” And having cast lots, the soldiers sat and guarded the place of execution. So, here too the ancient prophecy of King David came true: “They divided My garments among themselves, and cast lots for My clothing” (Psalm 21:19).

The enemies did not stop insulting Jesus Christ on the cross. As they passed, they cursed and, nodding their heads, said: “Eh! You who destroy the temple and build in three days! Save Yourself. If You are the Son of God, come down from the cross.”

Also the high priests, scribes, elders and Pharisees, mockingly said: “He saved others, but cannot save Himself. If He is the Christ, the King of Israel, let him now come down from the cross, so that we can see, and then we will believe in Him. I trusted in God “Let God deliver Him now, if He pleases Him; for He said: I am the Son of God.”

Following their example, the pagan warriors who sat at the crosses and guarded the crucified, mockingly said: “If You are the King of the Jews, save Yourself.” Even one of the crucified thieves, who was to the left of the Savior, cursed Him and said: “If You are the Christ, save Yourself and us.”

The other robber, on the contrary, calmed him down and said: “Or are you not afraid of God, when you yourself are condemned to the same thing (i.e. to the same torment and death)? But we are condemned justly, because we have received what is worthy of our deeds.” , but He did nothing bad." Having said this, he turned to Jesus Christ with a prayer: “remember me (remember me), Lord, when you come in Your Kingdom!”

The merciful Savior accepted the heartfelt repentance of this sinner, who showed such wondrous faith in Him, and answered the prudent thief: “Truly I tell you, today you will be with Me in Paradise.”

At the cross of the Savior stood His Mother, the Apostle John, Mary Magdalene and several other women who revered Him. It is impossible to describe the grief of the Mother of God, who saw the unbearable torment of Her Son!

Jesus Christ, seeing His Mother and John standing here, whom he especially loved, said to His Mother: “Woman, behold, your son.” Then he says to John: “Behold, your Mother.” From that time on, John took the Mother of God into his home and cared for Her until the end of Her life. Meanwhile, during the suffering of the Savior on Calvary, a great sign occurred. From the hour when the Savior was crucified, that is, from the sixth hour (and according to our account, from the twelfth hour of the day), the sun darkened and darkness fell throughout the entire earth, and continued until the death of the Savior. This extraordinary, worldwide darkness was noted by pagan historical writers: the Roman astronomer Phlegon, Phallus and Junius Africanus. The famous philosopher from Athens, Dionysius the Areopagite, was at that time in Egypt, in the city of Heliopolis; observing the sudden darkness, he said: “either the Creator suffers, or the world is destroyed.” Subsequently, Dionysius the Areopagite converted to Christianity and was the first bishop of Athens.

Around the ninth hour, Jesus Christ loudly exclaimed: “Either, Or! lima sabachthani!” that is, “My God, my God! Why have you forsaken me?” These were the opening words from the 21st Psalm of King David, in which David clearly predicted the suffering of the Savior on the cross. With these words, the Lord reminded people for the last time that He is the true Christ, the Savior of the world. Some of those standing on Calvary, hearing these words spoken by the Lord, said: “Behold, He is calling Elijah.” And others said, “Let us see if Elijah will come to save Him.” The Lord Jesus Christ, knowing that everything had already been accomplished, said: “I thirst.” Then one of the soldiers ran, took a sponge, wet it with vinegar, put it on a cane and brought it to the Savior’s withered lips.

Having tasted the vinegar, the Savior said: “It is finished,” that is, the promise of God has been fulfilled, the salvation of the human race has been completed. After this, He said in a loud voice: “Father, into Your hands I commend My spirit.” And, bowing his head, he gave up his spirit, that is, he died. And behold, the veil of the temple, which covered the Holy of Holies, was torn in two, from the top to the bottom, and the earth shook, and the stones were disintegrated; and the tombs were opened; and many bodies of the saints who had fallen asleep were resurrected, and coming out of their tombs after His resurrection, they entered Jerusalem and appeared to many.

The centurion (leader of the soldiers) and the soldiers with him, who were guarding the crucified Savior, seeing the earthquake and everything that happened before them, were afraid and said: “Truly, this man was the Son of God.” And the people, who were at the crucifixion and saw everything, began to disperse in fear, striking themselves in the chest. Friday evening arrived. This evening it was necessary to eat Easter. The Jews did not want to leave the bodies of those crucified on the crosses until Saturday, because Easter Saturday was considered a great day. Therefore, they asked Pilate for permission to break the legs of the crucified people, so that they would die sooner and they could be removed from the crosses. Pilate allowed. The soldiers came and broke the legs of the robbers. When they approached Jesus Christ, they saw that He had already died, and therefore they did not break His legs. But one of the soldiers, so that there would be no doubt about His death, pierced His ribs with a spear, and blood and water flowed from the wound.

NOTE: See in the Gospel: Matthew, ch. 27, 33-56; from Mark, ch. 15, 22-41; from Luke, ch. 23, 33-49; from John, ch. 19, 18-37.

Jesus Christ - when was he crucified? Read, on what day of the week was Jesus Christ crucified? Crucifixion of Jesus Christ according to the Gospel.

On what day of the week was Jesus Christ crucified?

The Gospels report different information about the crucifixion of Jesus Christ. We invite you to see for yourself:

• Matthew 12:40: “For as Jonah was in the belly of the whale 3 days and 3 nights, so the Son of God and man will be in the heart of the earth 3 days and 3 nights.” Matthew, one of the 12 apostles - disciples of Christ, presented the information received from his teacher in his own, so to speak, manner. Minor differences, including in information, create a little confusion among true believers. According to Matthew, the Son of God rose on Holy Sunday, which means Jesus Christ was crucified on Friday.
• According to the Gospel of Mark (15:42): “crucified on the day before the Sabbath.” Brevity is the sister of talent and the companion of information. Mark confirms the data provided by Matthew, emphasizing that Jesus Christ was crucified on Friday. What do the other apostles tell us?
• Luke 9:22: “Jesus will rise again on the third day... remaining in the grave for 3 days and 3 nights.” The phrase “three days and three nights” appears in all the Gospels of the New Testament of the main, canonical collection.
• Considering the day of the week on which Jesus Christ was crucified, arguments for Thursday : technical time. Let’s assume that Christ was really crucified on Friday; it turns out that not exactly 3 days passed, but technically 2.5 days, if Jesus was resurrected on the Resurrection of Christ. Thus, the resurrection of the Son of God is shifted to Thursday in order to “fit into the Easter schedule.”

We move according to the chronology of the Gospels

Mark is the first to remember the events (Mark 15:42): the women purchased incense on Saturday evening, which came after the crucifixion. In Luke 23:52-54 the women are shopping after the Sabbath that replaced the old Sabbath. Confusingly, some proponents of the “two Saturdays” theory are inclined to believe that there is an intermediate day, defined 3, lost day, between the crucifixion and the resurrection. In Leviticus 16:23-31, holy days did not always fall on the Sabbath, although they were called the “holy Sabbath,” the Jewish Sabbath. In Luke 23:56, the women who bought the spices returned after the Sabbath and were left alone on the “Sabbath.” According to tradition, shopping and work should not be done on the holy day. Thus, starting from the theory of 2 Saturdays, Jesus Christ was crucified on Thursday. Moving the time frame to the Saturday of a religious holiday (purchasing fragrances) would violate the commandment. Gospel of John 19:31: “Since it was Friday, the Jews, so as not to leave the body on the cross on the Sabbath day, because Saturday was a great day, - they asked Pilate to break their legs and take them off (crucified – editor’s note).” John 19:42 “They laid Jesus there because of the Friday of Judea (it is emphasized that Jewish Friday - editor's note), because the coffin was close.”

Events - chronology:

1. Jewish Friday = Julian Thursday;
2. Hex of Judah = Julian Friday: Gospel of Peter 8:28-33, Matt. 27:62-66;
3. The Week of Judea is the Sabbath: Gospel of Peter 9:34 “early in the morning, when the Sabbath dawn came, a crowd came from Jerusalem”;
4. First day of Jewish week = Julian Week: Matt. 28:1, Mark. 16:1-2, Mark. 16:9 “Rising early on the first day of the week, Jesus appeared first to Mary Magdalene, from whom he cast out seven demons,” Luke. 24:1 “On the first day of the week, bringing spices, they came to the tomb (women - editor's note), and with them others,” Jn. 20:1 “On the first day of the week Mary Magdalene came to the tomb early, and saw that the stone had been rolled away from the tomb.”

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To reconstruct the general chronology of Christ's life, it is important to determine the day of the week, the calendar date, and the year of the crucifixion. For the sake of convenience, we will consider these three questions before other chronological aspects of the Lord's life. They will be discussed in the above order, if possible separately from each other.

Day of the week

The Christian Church traditionally considers Friday to be the day of Christ's death. There is no good reason to reject such a view. That the Lord was crucified on Friday is supported by the strongest biblical evidence. Specifically, according to all four Gospels, Jesus was crucified on a day called the “day of preparation” (paraskeuē) (Matt. 27:62; Mark 15:42; Luke 23:54; John 19:14, 31, 42 ) - this word was well known to the Jews and meant Friday. Objections to this understanding rest mainly on Matthew 12:40, which states that Christ must remain in the tomb for three days and three nights before being resurrected. However, among the Jews it was customary to call even part of a day or night one day or one night (cf. Gen. 42:17-18; 1 Kings 30:12-13; 1 Kings 20:29; 2 Chron. 10:5 , 12; Esther 4:16; Therefore, the phrase “three days and three nights” does not necessarily mean that three intervals of twenty-four hours must elapse between the crucifixion of Christ and His resurrection. This is simply one of the colloquial equivalents of the phrase “on the third day” (Matt. 16:21; 17:23; 20:19; 27:64; Luke 9:22; 18:33; 24:7; 21, 46; Acts . 10:40; 1 Cor. 15:4) or “after three days” (Matt. 26:61; 27:40; 63; Mark 8:31; 9:31; 10:34; 14:58; 15 :29; John 2:19-20).

Thus, in light of the gospel accounts, it is best to conclude that Jesus died at three o'clock in the afternoon and was laid in the tomb later that day. He spent the rest of Friday (until sunset), all of the next day (Friday sunset to Saturday sunset), and part of the next day (Saturday sunset to early Sunday morning) in the tomb. This system of calculating days from sunset to sunset was followed by the Jerusalem Sadducees. Another numbering system, from sunrise to sunrise, was also popular, but the first, from sunset to sunset, was considered more official (see later in this essay).

date

It is also very important to establish on what day in the Jewish calendar Jesus was crucified. Was it the fourteenth or fifteenth of Nisan? When reading the Gospel of John, it appears that it was on the fourteenth, but the synoptic gospels seem to point to the fifteenth. In other words, from the Gospel of John it may seem that the Last Supper was not a Passover meal, while the synoptic evangelists say the opposite.

John 13:1 says that the supper preceding Christ's crucifixion took place "before the feast of the Passover." John also writes about the trial of Jesus, which took place on “the Friday before the Passover (literally, “the day of preparation of the Passover”)” (John 19:14). John 18:28 also says that Christ's accusers had not yet eaten the Passover. The fact that the other disciples did not understand Judas' intention in John 13:29 also shows that they were looking forward to celebrating the Passover the next day. Since Passover was usually eaten in the evening, that is, at the end of the fourteenth and the beginning of the fifteenth (Lev. 23:5), apparently John says that the death of Jesus occurred on the fourteenth of Nisan.

On the other hand, Matthew, Mark, and Luke specifically place the Last Supper after sunset on the night of the fourteenth to fifteenth of Nisan (Matt. 26:17-20; Mark 14:12-17; Luke 22:7-16). They mention the slaughter of the Passover lambs, which took place on the fourteenth; the meal began in the evening of the same day.

Many attempts have been made to resolve this apparent contradiction. Some thought that the Synoptic Gospels were right and the Gospel of John was wrong. Others, on the contrary, suggested the opposite. Another option is to recognize both versions as correct, adjusting the interpretation of one or the other description to be consistent with the opposite.

The best thing to do in this matter would be to accept the validity of both methods of determining the date of the crucifixion. This is possible because at the time of Jesus the Jews apparently accepted a dual method of calculating dates. In addition to the more familiar system in which each new day began at sunset, some made it a rule to count days from sunrise to sunrise. Both traditions are supported by the Old Testament: the first is found in Genesis 1:5 and Exodus 12:18, the second in Genesis 8:22 and 1 Samuel 19:11.

The system of counting days from sunrise to sunrise, which Christ and His disciples adhered to, is described by Matthew, Mark and Luke. John describes events from the point of view of the counting system from sunset to sunset. There are also indications that the difference in the number of days was a matter of dispute between the Pharisees (who counted the days from sunrise to sunrise) and the Sadducees (who counted the days from sunset to sunset).

Thus, in the story of the evangelical weather forecasters, Jesus eats Easter on the evening before the crucifixion. Those who follow the system of counting days from sunrise to sunrise slaughtered the Passover lambs a few hours earlier - in the afternoon. For them, the slaughter took place on the fourteenth of Nisan - when the Passover meal took place. The fifteenth did not arrive until the next morning, Friday, around 6:00.

However, John's account views events from the point of view of the Sadducees, who controlled the temple. Christ was crucified at the time when the Passover lambs were usually slaughtered, that is, on the day of the 14th Nisan. The fourteenth of Nisan began at sunset on Thursday and continued until sunset on Friday. Lambs were usually slaughtered at this time, but the temple leadership apparently compromised with those who adhered to a different calendar and allowed them to slaughter the lambs on Thursday afternoon. This difference explains why Jesus' accusers had not yet eaten the Passover meal (John 18:28). They planned to do this on Friday evening, the 15th of Nisan - a day that began at sunset.

If the explanation discussed above is correct (it is impossible to say for sure at this stage, but it seems to do the best job with the original data), then Jesus was crucified on the 15th of Nisan according to the sunrise to sunrise calculation of days, and on the 14th of Nisan according to the method counting from sunset to sunset.

Year of the Crucifixion

Astronomical research greatly helps in determining the year in which Christ was crucified. The Jewish calendar consisted of lunar months. Therefore, by determining the time of the new moons during the period when Jesus died, we can find out in what years the 14th of Nisan (according to the calculation of days from sunset to sunset) fell between sunset on Thursday and sunset on Friday.

Jesus was crucified sometime between 26 and 36 AD. according to R.H., since Pontius Pilate ruled at that time (cf. John 19:15-16). Complex astronomical calculations show that during this period the 14th of Nisan fell on a Friday twice, in 30 and 33. according to R.H.

Making a decision in favor of the 30th or 33rd year is not an easy task. By and large, this question is closely related to the chronology of the entire period of Christ’s earthly life. Such points as the time of the birth of Jesus Christ, which is designated by Luke as “... the fifteenth... year of the reign of Tiberius Caesar...” (Luke 3:1-2), the moment of Christ’s thirtieth birthday (Luke 3:23) must be taken into account and analyzed. , the words of the Jews that “this temple took forty-six years to build...” (John 2:20), as well as other chronological indications. Only after this can a final decision be made about the year of the crucifixion. Such research will be carried out in the next essay.

Hoehner, Harold W. Chronological Aspects of the Life of Christ. Grand Rapids: Zondervan, 1977. pp. 65-114.

Morris, Leon. The Gospel According to John. The New International Commentary on the New Testament. Grand Rapids, MI: Eerdmans, 1971. pp. 774-786.

Ogg, George. Chronology of the New Testament // Peake’s Commentary on the Bible. Nelson, 1962. pp. 729-730.

The Chronology of the Public Ministry of Jesus. Cambridge: Cambridge U., 1940. pp. 203-285.

_____________________

The article was translated and published with the permission of the author . Dr. R.L. Thomas is Senior Professor of New Testament at Masters Seminary, Sun Valley, California (The Master‘ s Seminary, Sun Valley, California).

Robert L. Thomas. Chronology of the Life of Christ // A Harmony of the Gospels with Explanations and Essays, Using the Text of the New International Version / Eds. Robert L. Thomas, Stanley N. Gundry. New York: HarperSanFrancisco, 1978. pp. 320-323.

When exactly, on what day of the week, was they crucified? John says that Jesus was crucified on the eve of Easter, while other Evangelists say that Christ was crucified on Easter itself.

It is difficult to say on what day of the week Jesus was crucified. This is one of the difficult questions. There is no doubt that John is saying that Jesus Christ was crucified on the eve of Easter. This was also the day before the Sabbath.

“Because it was Friday, when the Jews were preparing for the Sabbath, and the tomb was nearby, they laid Jesus in it.” (Gospel of John 19:42)

The Jews had different Sabbaths. It was Saturday - the Sabbath Day and other "Saturdays" such as Easter. This is the first source of possible misunderstanding.

The question is: was Saturday the Sabbath, Easter Saturday, or both. I believe that all the evidence tells us that Jesus Christ was crucified on the day before Easter. Matthew confirms this:

“All this happened on the day of preparation. The next day the chief priests and Pharisees came to Pilate" (Matthew 27:62)

Some people interpret the words “day of preparation” to mean that Jesus Christ was crucified on Thursday, not Friday. This is possible because Easter could fall on Friday. In this case, the crucifixion could fall on the day of preparation and on the day before the Sabbath (we are not talking about the Sabbath).

On what day of the week Jesus Christ was crucified—on Thursday or Friday—does not matter to Christianity. What is important is the fact that He was crucified on the eve of Passover and that the Last Supper coincided with the Jewish holiday of Seder. I believe this is very clear, and the biblical writers are unanimous on this.

What day of the week the crucifixion fell on depends on what year Jesus Christ was killed. I'm in China now and writing from memory, so it was either 29 or 30 AD. On the one hand, the day of the week and the year of the crucifixion are not significant for Christianity. However, this time is significant for Christianity, as there is a very strong symbolic (and real) connection to Easter and the Feast of First Fruits. All Evangelists are unanimous that Jesus Christ was crucified on the eve of Easter, on the day of preparation.

By the way, I believe it was most likely a Friday, but my guess is based on the strong traditions of the early church. These traditions go back a long way. And I also believe that Jesus Christ was crucified in 30 AD.

Take it if you want to test your knowledge and basics of Christianity.

Why was Jesus Christ crucified? This question may arise from a person who either treats this event only as a historical fact, or who is taking the very first steps towards faith in the Savior. In the first case, the best decision is to try not to satisfy your idle interest, but to wait to see if, over time, a sincere desire to understand this with your mind and heart will appear. In the second case, you need to start searching for the answer to this question, of course, by reading the Bible.

In the process of reading, various personal thoughts on this matter will inevitably arise. This is where some division begins. Some believe that each person has the right to his own reading of the Holy Scriptures and remain with his own opinion, even if it differs radically from the opinions of other people. This is the Protestant position. Orthodoxy, which is still the main Christian denomination in Russia, is based on the reading of the Bible by the Holy Fathers. This also applies to the question: why was Jesus Christ crucified? Therefore, the next right step in trying to understand this topic is to turn to the works of the Holy Fathers.

Don't look for the answer on the Internet

Why does the Orthodox Church recommend this approach? The fact is that any person trying to live a spiritual life necessarily reflects on the meaning of the events associated with the earthly life of Christ, on the meaning of His sermons, and if a person moves in the right direction, then the meaning and hidden subtext of Scripture are gradually revealed to him. But attempts to combine into one knowledge and understanding accumulated by all spiritual people and those trying to be them, gave the usual result: how many people - so many opinions. For every, even the most insignificant issue, so many understandings and assessments were revealed that, as an inevitability, the need arose to analyze and summarize all this information. The result was the following picture: several people necessarily covered the same topic absolutely, almost word for word, in the same way. Having traced the pattern, it was easy to notice that the opinions exactly coincided among a certain kind of people. Usually these were saints, theologians who chose monasticism or simply led a particularly strict life, more attentive than other people to their thoughts and actions. Purity of thoughts and feelings made them open to communication with the Holy Spirit. That is, they all received information from one source.

The discrepancies arose from the fact that, after all, no person is perfect. No one can escape the influence of evil, which will certainly tempt and try to mislead a person. Therefore, in Orthodoxy it is customary to consider as truth the opinion confirmed by the majority of the Holy Fathers. Single assessments that do not coincide with the vision of the majority can be safely attributed to personal conjectures and misconceptions.

It is better to ask a priest about everything related to religion

For a person who has just begun to be interested in such issues, the best solution would be to turn to a priest for help. He will be able to recommend literature that is suitable for a beginner. You can seek such help from the nearest temple or spiritual educational center. In such institutions, priests have the opportunity to devote a sufficient amount of time and attention to the issue. It is more correct to look for the answer to the question “Why was Jesus Christ crucified?” exactly this way. There is simply no clear answer to it, and independent attempts to seek clarification from the Fathers are dangerous, since they wrote mainly for monks.

Christ was not crucified

Any Gospel event has two meanings: obvious and hidden (spiritual). If we look from the point of view of the Savior and Christians, the answer could be this: Christ was not crucified, He voluntarily allowed himself to be crucified for the sins of all mankind - past, present and future. The obvious reason is simple: Christ questioned all the usual views of the Jews on piety and undermined the authority of their priesthood.

The Jews, before the coming of the Messiah, had an excellent knowledge and precise execution of all laws and rules. The Savior's sermons made many people think about the falsity of this view of the relationship with the Creator. In addition, the Jews were waiting for the King promised in the prophecies of the Old Testament. He had to free them from Roman slavery and stand at the head of a new earthly kingdom. The high priests were probably afraid of an open armed uprising of the people against their power and the power of the Roman emperor. Therefore, it was decided that “it is better for us that one man should die for the people, than that the whole nation should perish” (see chapter 11, verses 47-53). This is why Jesus Christ was crucified.

Good Friday

On what day was Jesus Christ crucified? All four Gospels unanimously state that Jesus was arrested on the night of Thursday to Friday of the week before Easter. He spent the whole night under interrogation. The priests betrayed Jesus into the hands of the governor of the Roman emperor, procurator Pontius Pilate. Wanting to avoid responsibility, he sent the captive to King Herod. But he, not finding anything dangerous for himself in the person of Christ, wanted to see some miracle from a prophet well-known among the people. Because Jesus refused to entertain Herod and his guests, He was brought back to Pilate. On the same day, that is, on Friday, Christ was brutally beaten and, placing the instrument of execution - the Cross - on His shoulders, they took him outside the city and crucified him.

Good Friday, which occurs in the week leading up to Easter, is a day of especially deep sorrow for Christians. In order not to forget what day Jesus Christ was crucified, Orthodox Christians fast every Friday throughout the year. As a sign of compassion for the Savior, they limit themselves in food, try to especially carefully monitor their mood, not swear, and avoid entertainment.

Calvary

Where was Jesus Christ crucified? Turning again to the Gospel, one can be convinced that all four “biographers” of the Savior unanimously point to one place - Golgotha, or This is a hill outside the city walls of Jerusalem.

Another difficult question: who crucified Christ? Would it be correct to answer this way: the centurion Longinus and his colleagues are Roman soldiers. They drove nails into the hands and feet of Christ, Longinus pierced the already cooling Body of the Lord with a spear. But he gave the order. So he crucified the Savior? But Pilate tried in every possible way to persuade the Jewish people to let Jesus go, since he had already been punished, being beaten, and “no guilt” was found in Him worthy of a terrible execution.

The procurator gave the order under pain of losing not only his place, but also, possibly, his life itself. After all, the accusers argued that Christ threatened the power of the Roman emperor. It turns out that the Jewish people crucified their Savior? But the Jews were deceived by the high priests and their false witnesses. So after all, who crucified Christ? The honest answer would be: all these people together executed an innocent person.

Hell, where is your victory?!

It would seem that the high priests had won. Christ accepted a shameful execution, the regiments of angels did not descend from Heaven to remove Him from the cross, the disciples fled. Only his mother, best friend and a few devoted women remained with Him until the end. But this was not the end. The supposed victory of evil was destroyed by the resurrection of Jesus.

At least see

Trying to erase every memory of Christ, the pagans covered Calvary and the Holy Sepulcher with earth. But at the beginning of the 4th century, Queen Helena, Equal to the Apostles, arrived in Jerusalem to find the Cross of the Lord. She tried unsuccessfully for a long time to find out where Jesus Christ was crucified. An old Jew named Judas helped her, telling her that on the site of Golgotha ​​there was now a temple of Venus.

After excavations, three similar crosses were discovered. To find out which of them Christ was crucified on, the crosses were applied one by one to the body of the deceased person. From the touch of the Life-Giving Cross this man came to life. A huge number of Christians wanted to venerate the shrine, so they had to raise the Cross up (erect it) so that people could at least see it from afar. This event occurred in 326. In memory of him, Orthodox Christians celebrate a holiday on September 27, which is called: The Exaltation of the Cross of the Lord.